e Brahman then, O best of monarchs, installed Indra in the
sovereignty of heaven. Made once more the chief of the deities, Vasava
began to shine in beauty and resplendence. Even this is what occurred in
days of yore through the transgression of Nahusha. In consequence,
however, of the merits he had acquired through acts of the kind I have
mentioned Nahusha succeeded in once more regaining his lost position.
Hence, when evening comes, persons leading the domestic mode of life
should give lights. The giver of lights is sure to acquire celestial
sight after death. Verily, givers of light become as resplendent as the
full moon. The giver of lights becomes endued with beauty of form and
strength for as many years as correspond with the number of twinkles for
which the lights given by him burn or blaze."'"[448]
SECTION CI
"'Yudhishthira said, "Where do those foolish, wretched, and sinful men go,
O chief of men, that steal or misappropriate such articles as belong to
Brahmanas?"
"'Bhishma said, "I shall, in this connection, O Bharata, recite to thee
the old narrative of a conversation between a Chandala and a low
Kshatriya.[449]
"'"The person of the royal order said, 'Thou seemest, O Chandala, to be old
in years, but thy conduct seems to be like that of a boy! Thy body is
besmeared with the dust raised by dogs and asses, but without minding
that dust thou art anxious about the little drops of vine milk that have
fallen upon thy body! It is plain that such acts as are censured by the
pious are ordained for the Chandala. Why, indeed, dost thou seek to wash
off the spots of milk from thy body?'[450]
"'"The Chandala said, 'Formerly, O king, certain kine belonging to Brahmana
were stolen. While they were being carried away, some milk from their
udders fell upon a number of Soma plants that grew by the roadside. Those
Brahmanas that drank the juice of the plants thus bedewed with milk, as
also the king who performed the sacrifice in which that Soma was drunk,
had to sink in hell. Indeed, for having thus appropriated some thing that
had belonged to a Brahmana, the king with all the Brahmanas that had
assisted him had to go to hell. All those men also, Brahmanas and
Kshatriyas, that drank milk or ghee or curds, in the palace of the king
who had stolen the Brahmana's kine, had to fall into hell. The stolen
kine also, shaking their bodies, slew with their milk the sons and
grandsons of those that had stolen them, as also t
|