ors, now
that a man who knew his own mind, and felt it to be a crime not to
extirpate all religions but the one orthodox religion, had mounted the
throne? It is true that he had sworn at his coronation to maintain the
laws of Bohemia, and that the Majesty-Letter and the Compromise were part
of the laws.

But when were doctors ever wanting to prove the unlawfulness of law which
interferes with the purposes of a despot and the convictions of the
bigot?

"Novus rex, nova lex," muttered the Catholics, lifting up their heads and
hearts once more out of the oppression and insults which they had
unquestionably suffered at the hands of the triumphant Reformers. "There
are many empty poppy-heads now flaunting high that shall be snipped off,"
said others. "That accursed German Count Thurn and his fellows, whom the
devil has sent from hell to Bohemia for his own purposes, shall be
disposed of now," was the general cry.

It was plain that heresy could no longer be maintained except by the
sword. That which had been extorted by force would be plucked back by
force. The succession of Ferdinand was in brief a warshout to be echoed
by all the Catholics of Europe. Before the end of the year the Protestant
churches of Brunnau were sealed up. Those at Klostergrab were demolished
in three days by command of the Archbishop of Prague. These dumb walls
preached in their destruction more stirring sermons than perhaps would
ever have been heard within them had they stood. This tearing in pieces
of the Imperial patent granting liberty of Protestant worship, this
summary execution done upon senseless bricks and mortar, was an act of
defiance to the Reformed religion everywhere. Protestantism was struck in
the face, spat upon, defied.

The effect was instantaneous. Thurn and the other defenders of the
Protestant faith were as prompt in action as the Catholics had been in
words. A few months passed away. The Emperor was in Vienna, but his ten
stadholders were in Prague. The fateful 23rd of May 1618 arrived.

Slawata, a Bohemian Protestant, who had converted himself to the Roman
Church in order to marry a rich widow, and who converted his peasants by
hunting them to mass with his hounds, and Martinitz, the two stadholders
who at Ferdinand's coronation had endeavoured to prevent him from
including the Majesty-Letter among the privileges he was swearing to
support, and who were considered the real authors of the royal letters
revoking all religi