rice, who kept his temper admirably
on this occasion, interfered between the two and had much difficulty in
quieting the dispute. He then observed that when he took the oath as
stadholder these unfortunate differences had not arisen, but all had been
good friends together. This was perfectly true, but he could have added
that they might all continue good friends unless the plan of imposing a
religious creed upon the minority by a clerical decision were persisted
in. He concluded that for love of one of the two great parties he would
not violate the oath he had taken to maintain the Reformed religion to
the last drop of his blood. Still, with the same 'petitio principii' that
the Reformed religion and the dogmas of the Contra-Remonstrants were one
and the same thing, he assured the Assembly that the authority of the
magistrates would be sustained by him so long as it did not lead to the
subversion of religion.

Clearly the time for argument had passed. As Dudley Carleton observed,
men had been disputing 'pro aris' long enough. They would soon be
fighting 'pro focis.'

In pursuance of the policy laid down by the Sharp Resolution, the States
proceeded to assure themselves of the various cities of the province by
means of Waartgelders. They sent to the important seaport of Brielle and
demanded a new oath from the garrison. It was intimated that the Prince
would be soon coming there in person to make himself master of the place,
and advice was given to the magistrates to be beforehand with him. These
statements angered Maurice, and angered him the more because they
happened to be true. It was also charged that he was pursuing his
Leicestrian designs and meant to make himself, by such steps, sovereign
of the country. The name of Leicester being a byword of reproach ever
since that baffled noble had a generation before left the Provinces in
disgrace, it was a matter of course that such comparisons were
excessively exasperating. It was fresh enough too in men's memory that
the Earl in his Netherland career had affected sympathy with the
strictest denomination of religious reformers, and that the profligate
worldling and arrogant self-seeker had used the mask of religion to cover
flagitious ends. As it had indeed been the object of the party at the
head of which the Advocate had all his life acted to raise the youthful
Maurice to the stadholderate expressly to foil the plots of Leicester, it
could hardly fail to be unpalatable