tly a week before the date of his letter
that this riot had taken place at Amsterdam; very significant in its
nature and nearly tragical in its results. There were no Remonstrant
preachers left in the city, and the people of that persuasion were
excluded from the Communion service. On Sunday morning, 17th February
(1617), a furious mob set upon the house of Rem Bischop, a highly
respectable and wealthy citizen, brother of the Remonstrant professor
Episcopius, of Leyden. The house, an elegant mansion in one of the
principal streets, was besieged and after an hour's resistance carried by
storm. The pretext of the assault was that Arminian preaching was going
on within its walls, which was not the fact. The mistress of the house,
half clad, attempted to make her escape by the rear of the building, was
pursued by the rabble with sticks and stones, and shrieks of "Kill the
Arminian harlot, strike her dead," until she fortunately found refuge in
the house of a neighbouring carpenter. There the hunted creature fell
insensible on the ground, the master of the house refusing to give her
up, though the maddened mob surged around it, swearing that if the
"Arminian harlot"--as respectable a matron as lived in the city--were not
delivered over to them, they would tear the house to pieces. The hope of
plunder and of killing Rem Bischop himself drew them at last back to his
mansion. It was thoroughly sacked; every portable article of value,
linen, plate, money, furniture, was carried off, the pictures and objects
of art destroyed, the house gutted from top to bottom. A thousand
spectators were looking on placidly at the work of destruction as they
returned from church, many of them with Bible and Psalm-book in their
hands. The master effected his escape over the roof into an adjoining
building. One of the ringleaders, a carpenter by trade, was arrested
carrying an armful of valuable plunder. He was asked by the magistrate
why he had entered the house. "Out of good zeal," he replied; "to help
beat and kill the Arminians who were holding conventicle there." He was
further asked why he hated the Arminians so much. "Are we to suffer such
folk here," he replied, "who preach the vile doctrine that God has
created one man for damnation and another for salvation?"--thus ascribing
the doctrine of the church of which he supposed himself a member to the
Arminians whom he had been plundering and wished to kill.

Rem Bischop received no compensatio