quite certain that in the municipal governments
a majority had always governed, and that a majority vote in the
provincial assemblies had always prevailed. The present innovation was to
govern the States-General by a majority.
Yet viewed by the light of experience and of common sense, it would be
difficult to conceive of a more preposterous proceeding than thus to cram
a religious creed down the throats of half the population of a country by
the vote of a political assembly. But it was the seventeenth and not the
nineteenth century.
Moreover, if there were any meaning in words, the 13th Article of Union,
reserving especially the disposition over religious matters to each
province, had been wisely intended to prevent the possibility of such
tyranny.
When the letters of invitation to the separate states and to others were
drawing up in the general assembly, the representatives of the three
states left the chamber. A solitary individual from Holland remained
however, a burgomaster of Amsterdam.
Uytenbogaert, conversing with Barneveld directly afterwards, advised him
to accept the vote. Yielding to the decision of the majority, it would be
possible, so thought the clergyman, for the great statesman so to handle
matters as to mould the Synod to his will, even as he had so long
controlled the States-Provincial and the States-General.
"If you are willing to give away the rights of the land," said the
Advocate very sharply, "I am not."
Probably the priest's tactics might have proved more adroit than the
stony opposition on which Barneveld was resolved.
But it was with the aged statesman a matter of principle, not of policy.
His character and his personal pride, the dignity of opinion and office,
his respect for constitutional law, were all at stake.
Shallow observers considered the struggle now taking place as a personal
one. Lovers of personal government chose to look upon the Advocate's
party as a faction inspired with an envious resolve to clip the wings of
the Stadholder, who was at last flying above their heads.
There could be no doubt of the bitter animosity between the two men.
There could be no doubt that jealousy was playing the part which that
master passion will ever play in all the affairs of life. But there could
be no doubt either that a difference of principle as wide as the world
separated the two antagonists.
Even so keen an observer as Dudley Carleton, while admitting the man's
intellectu
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