after the death of Matthias, and
was open therefore to his competition.

Anhalt demanded of Savoy 15,000 men for the maintenance of the good
cause, asserting that "it would be better to have the Turk or the devil
himself on the German throne than leave it to Ferdinand."

The triumvirate ruling at Prague-Thurn, Ruppa, and Hohenlohe--were
anxious for a decision from Frederic. That simple-hearted and ingenuous
young elector had long been troubled both with fears lest after all he
might lose the crown of Bohemia and with qualms of conscience as to the
propriety of taking it even if he could get it. He wrestled much in
prayer and devout meditation whether as anointed prince himself he were
justified in meddling with the anointment of other princes. Ferdinand had
been accepted, proclaimed, crowned. He artlessly sent to Prague to
consult the Estates whether they possessed the right to rebel, to set
aside the reigning dynasty, and to choose a new king. At the same time,
with an eye to business, he stipulated that on account of the great
expense and trouble devolving upon him the crown must be made hereditary
in his family. The impression made upon the grim Thurn and his colleagues
by the simplicity of these questions may be imagined. The splendour and
width of the Savoyard's conceptions fascinated the leaders of the Union.
It seemed to Anspach and Anhalt that it was as well that Frederic should
reign in Hungary as in Bohemia, and the Elector was docile. All had
relied however on the powerful assistance of the great defender of the
Protestant faith, the father-in-law of the Elector, the King of Great
Britain. But James had nothing but cold water and Virgilian quotations
for his son's ardour. He was more under the influence of Gondemar than
ever before, more eagerly hankering for the Infanta, more completely the
slave of Spain. He pledged himself to that government that if the
Protestants in Bohemia continued rebellious, he would do his best to
frustrate their designs, and would induce his son-in-law to have no
further connection with them. And Spain delighted his heart not by
immediately sending over the Infanta, but by proposing that he should
mediate between the contending parties. It would be difficult to imagine
a greater farce. All central Europe was now in arms. The deepest and
gravest questions about which men can fight: the right to worship God
according to their conscience and to maintain civil franchises which have
be