t Sunday for all who came to the
service. An army of carpenters, joiners, glaziers, and other
workmen-assisted by a mob of citizens of all ranks and ages, men and
women, gentle and simple were busily engaged in bringing planks and
benches; working with plane, adze, hammer and saw, trowel and shovel, to
complete the work.

On the next Sunday the Prince attended public worship for the last time
at the Great Church under the ministration of Uytenbogaert. He was
infuriated with the sermon, in which the bold Remonstrant bitterly
inveighed against the proposition for a National Synod. To oppose that
measure publicly in the very face of the Stadholder, who now considered
himself as the Synod personified, seemed to him flat blasphemy. Coming
out of the church with his step-mother, the widowed Louise de Coligny,
Princess of Orange, he denounced the man in unmeasured terms. "He is the
enemy of God," said Maurice. At least from that time forth, and indeed
for a year before, Maurice was the enemy of the preacher.

On the following Sunday, July 23, Maurice went in solemn state to the
divine service at the Cloister Church now thoroughly organized. He was
accompanied by his cousin, the famous Count William Lewis of Nassau,
Stadholder of Friesland, who had never concealed his warm sympathy with
the Contra-Remonstrants, and by all the chief officers of his household
and members of his staff. It was an imposing demonstration and meant for
one. As the martial stadholder at the head of his brilliant cavalcade
rode forth across the drawbridge from the Inner Court of the old moated
palace--where the ancient sovereign Dirks and Florences of Holland had so
long ruled their stout little principality--along the shady and stately
Kneuterdyk and so through the Voorhout, an immense crowd thronged around
his path and accompanied him to the church. It was as if the great
soldier were marching to siege or battle-field where fresher glories than
those of Sluys or Geertruidenberg were awaiting him.

The train passed by Barneveld's house and entered the cloister. More than
four thousand persons were present at the service or crowded around the
doors vainly attempting to gain admission into the overflowing aisles;
while the Great Church was left comparatively empty, a few hundred only
worshipping there. The Cloister Church was thenceforth called the
Prince's Church, and a great revolution was beginning even in the Hague.

The Advocate was wroth as he s