race.

All these Englishmen were not poor. Many of them occupied houses of fair
value, and were admitted to the freedom of the city. The pastor with
three of his congregation lived in a comfortable mansion, which they had
purchased for the considerable sum of 8000 florins, and on the garden of
which they subsequently erected twenty-one lesser tenements for the use
of the poorer brethren.

Mr. Robinson was himself chosen a member of the famous university and
admitted to its privileges. During his long residence in Leyden, besides
the daily care of his congregation, spiritual and temporal, he wrote many
learned works.

Thus the little community, which grew gradually larger by emigration from
England, passed many years of tranquillity. Their footsteps were not
dogged by constables and pursuivants, they were not dragged daily before
the magistrates, they were not thrown into the town jails, they were not
hunted from place to place with bows and bills and mounted musketeers.
They gave offence to none, and were respected by all. "Such was their
singleheartedness and sincere affection one towards another," says their
historian and magistrate, "that they came as near the primitive pattern
of the first churches as any other church of these later times has done,
according to their rank and quality."

Here certainly were English Puritans more competent than any men else in
the world to judge if it were a slander upon the English government to
identify them with Dutch Puritans. Did they sympathize with the party in
Holland which the King, who had so scourged and trampled upon themselves
in England, was so anxious to crush, the hated Arminians? Did they abhor
the Contra-Remonstrants whom James and his ambassador Carleton doted upon
and whom Barneveld called "Double Puritans" and "Flanderizers?"

Their pastor may answer for himself and his brethren.

"We profess before God and men," said Robinson in his Apologia, "that we
agree so entirely with the Reformed Dutch Churches in the matter of
religion as to be ready to subscribe to all and each of their articles
exactly as they are set forth in the Netherland Confession. We
acknowledge those Reformed Churches as true and genuine, we profess and
cultivate communion with them as much as in us lies. Those of us who
understand the Dutch language attend public worship under their pastors.
We administer the Holy Supper to such of their members as, known to us,
appear at our meetings." Th