asons they resolved to leave the
Netherlands. Perhaps the solution of the problem between Church and State
in that country by the temporary subjection of State to Church may have
encouraged them to realize a more complete theocracy, if a sphere of
action could be found where the experiment might be tried without a
severe battle against time-hallowed institutions and vested rights.
Perhaps they were appalled by the excesses into which men of their own
religious sentiments had been carried by theological and political
passion. At any rate depart they would; the larger half of the
congregation remaining behind however till the pioneers should have
broken the way, and in their own language "laid the stepping-stones."

They had thought of the lands beneath the Equator, Raleigh having
recently excited enthusiasm by his poetical descriptions of Guiana. But
the tropical scheme was soon abandoned. They had opened negotiations with
the Stadholder and the States-General through Amsterdam merchants in
regard to settling in New Amsterdam, and offered to colonize that country
if assured of the protection of the United Provinces. Their petition had
been rejected. They had then turned their faces to their old master and
their own country, applying to the Virginia Company for a land-patent,
which they were only too happy to promise, and to the King for liberty of
religion in the wilderness confirmed under his broad seal, which his
Majesty of course refused. It was hinted however that James would connive
at them and not molest them if they carried themselves peaceably. So they
resolved to go without the seal, for, said their magistrate very wisely,
"if there should be a purpose or desire to wrong them, a seal would not
serve their turn though it were as broad as the house-floor."

Before they left Leyden, their pastor preached to them a farewell sermon,
which for loftiness of spirit and breadth of vision has hardly a parallel
in that age of intolerance. He laid down the principle that criticism of
the Scriptures had not been exhausted merely because it had been begun;
that the human conscience was of too subtle a nature to be imprisoned for
ever in formulas however ingeniously devised; that the religious
reformation begun a century ago was not completed; and that the Creator
had not necessarily concluded all His revelations to mankind.

The words have long been familiar to students of history, but they can
hardly be too often laid to he