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resent relationship to their European conquerors upon which interesting lights are thrown by an acquaintance with the traditions and beliefs enshrined in the ancient literature. The Javan alphabet, according to the native idea, consists of only twenty consonants. But as a matter of fact, each of these consonants is credited with an inherent vowel sound of _a_ (often written _o_) as in _water_; and there are five vowel signs which are attached to the consonants, and so vary the inherent _a_. There are also twenty auxiliary consonant forms, corresponding to the original twenty consonants, which are used in all combinations of consonants. Even this does not exhaust the list, for there still remain a number of double letters, while modifications of the letters of the alphabet are employed for numbers. Speaking of this alphabet as a whole, Crawfurd says[21] that it reaches perfection, since "it expresses every sound in the language, and every sound invariably with the same character, which never expresses but one." He concludes, "In splendour or elegance the alphabet of the Arabs and Persians is probably superior to that of the Javanese; but the latter, it may be safely asserted, surpasses in beauty and neatness all other written characters." Some idea of the extent of the Javanese literature may be gained from the fact that M. Vreede's recently issued account of the Javanese manuscripts in the Leiden University Library[22] gives the names of some five hundred manuscripts, containing no less than one hundred and fifty separate works. And--to come nearer home--the collection of the Royal Asiatic Society contains as many as forty-four Javanese manuscripts, for which the society is mainly indebted to the generosity of Lady Raffles. No little interest and learning have been displayed by continental scholars in the study of these works; but, unfortunately, their valuable treatises, written in German, French, and Dutch, are not easily accessible to English readers. In order to find an account of the Javanese literature in English, we have to go back more than half a century to the works of Raffles and Crawfurd. Fortunately, the former has enriched his "History" with unusually full and interesting extracts from Javanese works. But since Raffles was in Java immense advances have been made, not only in our general knowledge of oriental languages, but especially in the interpretation of literature by means of antiquarian remains. It
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