o the volume, Kab[=i]r, R[=a]m[=a]nand, etc.[98] This
Granth was subsequently called the [=A]digranth, or First Book, to
distinguish it from the later, enlarged, collection of several books,
one of which was written by Guru Govind, the tenth Sikh pontiff. The
change from a religious body to a church militant and political body
was made by this Govind in the eighteenth century.[99] The religious
sect settled in the Punj[=a]b, became wealthy, excited the greed of
the government, was persecuted, rose in revolt, triumphed, and
eventually ruled the province. One of the first to precipitate the
uprising was the above-mentioned Arjun (fourth pontiff after
N[=a]nak). He played the king, was accused of rebellion, imprisoned,
and probably killed by the Mohammedans. The Sikhs flew to arms, and
from this time on they were perforce little more than robbers and
plunderers. Govind made the final change in organization, and,
so to speak, at one blow created a nation, for the church at his hands
was converted into the united militant body called Kh[=a]ls[=a] under
the Guru as pontiff-king, with a 'council of chiefs.' They were vowed
to hate the Mohammedan and Hindu. All caste-distinctions were
abrogated. Govind instituted the worship of Steel and Book (sword and
bible). His orders were: "If you meet a Mohammedan, kill him; if you
meet a Hindu, beat and plunder him." The Sikhs invoked the 'Creator'
as 'highest lord,' either in the form of Vishnu or R[=a]ma. Their
founder, N[=a]nak, kept, however, the Hindu traditions in regard to
rites. He was a travelled merchant, and is said to have been in
Arabia. As an example of the Sikh bible may serve the following
extracts, translated from the original dialect by Trumpp and Prinsep
respectively:
_From Trumpp_:
True is the Lord, of a true name,
But the import of (this) language is Infinite.
They say and beg, give, give!
The Liberal gives presents.
What may again be put before (him)
By which his court may be seen?
What word may be spoken by the mouth,
Which having heard he may bestow love?
Early reflect on the greatness of the True Name.[100]
From his beneficence comes clothing,
From his look the gate of salvation.
N[=a]nak (says): Thus it is known,
That he himself is altogether truthful.
_From Prinsep_:
Thou art the Lord, to thee be praise;
All life is with thee.
Thou art my parents; I, thy child.
All happiness is from thy mercy.
No one know
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