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. . . . 82 The simple interest not a moral economy, 82. Satisfaction the root-value, and intelligence the elementary virtue, 82. Incapacity, 83. Overindulgence the first form of materialism, 84. It is due to lack of foresight, 85. Or to the complexity of interests, 86. Overindulgence as the original sin, 86. III. THE RECIPROCITY OF INTERESTS . . . . . . . . . . . . . 87 Prudence as a principle of organization, 87. Moderation and thrift, 87. Honesty, veracity, and tact of the prudential form, 88. The inherent value of the prudential economy. Individual and social health, 88. Temperance and reason, 90. Prudential formalism, or asceticism, 92. Asceticism illustrated by the Cynics, 92. Prudential materialism or sordidness, 94. Aimlessness or idleness, 94. IV. THE INCORPORATION OF INTERESTS . . . . . . . . . . . . . 95 Purpose as a principle of organization. Its intellectual character, 95. The virtues subsidiary to purpose, 95. Truthfulness in the purposive economy, 96. The value of achievement, 97. The formalistic error of sentimentalism, 98. Deferred living, 98. Nationalism, 99. Egoism and bigotry as types of materialism. The pride of opinion, 100. Egoism and bigotry involve injustice, 103. The meaning of injustice, 103. V. THE FRATERNITY OF INTERESTS . . . . . . . . . . . . . . . 105 Justice as a principle of organization, 105. Justice conditions rational intercourse, 105. Discussion, freedom, and tolerance, 106. Anarchism and scepticism, 107. _Laissez-faire_, 108. Justice and materialism. Worldliness, 110. Ancient worldliness due to lack of pity, 110. Modern worldliness due to lack of imagination, 111. VI. THE UNIVERSAL SYSTEM OF INTERESTS . . . . . . . . . . . 112 The economy of good-will, 112. Good-will as the condition of real happiness. Paganism and Christianity, 113. Merely formal good-will is mysticism, 116. Mysticism perverts life by denying this world, 118. Quietism, 119. Mystical perversion of moral truth, 120. VII. SUMMARY . . . . . . . . . . . . . . . . . . . . . . . . 121 The interworking of the formal and the material principles, 121. Importance of the formal principle. Manners and worship, 121. CHAPTER IV THE MORAL TEST OF PROGRESS . . . . . . . . . . . . . . . . . 123 I. THE GENERAL THEORY OF PROGRESS . . . . . . . . . . . . . 123 The philosophy
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