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all she had in the world, the neighboring farmers took the witch, and, with a view to preventing effectually further depredation, caused her to pass "through flames material and temporal unto flames immaterial and eternal;" that is to say, they burned her alive. But the gypsy would much prefer having to deal with lynchers than with lawyers. Like the hedge-hog, which is typically a gypsy animal, he likes better to be eaten by those of his own kind than to be crushed into dirt by those who do not understand him. This story of the hedge-hog was cited from my first gypsy book by Sir Charles Dilke, in a speech in which he made an application of it to certain conservatives who remained blindly suffering by their own party. It will hold good forever. Gypsies never flourished so in Europe as during the days when every man's hand was against them. It is said that they raided and plundered about Scotland for fifty years before they were definitely discovered to be mere marauders, for the Scots themselves were so much given up to similar pursuits that the gypsies passed unnoticed. The American gypsies do not beg, like their English brothers, and particularly their English sisters. This fact speaks volumes for their greater prosperity and for the influence which association with a proud race has on the poorest people. Our friends at Oaklands always welcomed us as guests. On another occasion when we went there, I said to my niece, "If we find strangers who do not know us, do not speak at first in Romany. Let us astonish them." We came to a tent, before which sat a very dark, old-fashioned gypsy woman. I paused before her, and said in English,-- "Can you tell a fortune for a young lady?" "She don't want her fortune told," replied the old woman, suspiciously and cautiously, or it may be with a view of drawing us on. "No, I can't tell fortunes." At this the young lady was so astonished that, without thinking of what she was saying, or in what language, she cried,-- "_Dordi_! _Can't tute pen dukkerin_?" (Look! Can't you tell fortunes?) This unaffected outburst had a greater effect than the most deeply studied theatrical situation could have brought about. The old dame stared at me and at the lady as if bewildered, and cried,-- "In the name of God, what kind of gypsies are _you_?" "Oh! _mendui shom bori chovihani_!" cried L., laughing; "we are a great witch and a wizard, and if you can't tell me my fortun
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