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g on for many years the most cruel tyranny, with all the noble methods which are used to support a just reign. Thus it is, that it avails nothing that you are a bountiful master; that you are so generous as to reward even the unsuccessful with honour and riches; that no laudable action passes unrewarded in your kingdoms; that you have searched all nations for obscure merit; in a word, that you are in your private character endowed with every princely quality, when all this is subjected to unjust and ill-taught ambition, which to the injury of the world, is gilded by those endowments. However, if your Majesty will condescend to look into your own soul, and consider all its faculties and weaknesses with impartiality; if you will but be convinced, that life is supported in you by the ordinary methods of food, rest, and sleep; you would think it impossible that you could ever be so much imposed on, as to have been wrought into a belief, that so many thousands of the same make with yourself, were formed by Providence for no other end, but by the hazard of their very being to extend the conquests and glory of an individual of their own species. A very little reflection will convince your Majesty, that such cannot be the intent of the Creator; and if not, what horror must it give your Majesty to think of the vast devastations your ambition has made among your fellow creatures? While the warmth of youth, the flattery of crowds, and a continual series of success and triumph, indulged your Majesty in this allusion of mind, it was less to be wondered at, that you proceeded in this mistaken pursuit of grandeur; but when age, disappointments, public calamities, personal distempers, and the reverse of all that makes men forget their true being, are fallen upon you: heavens! is it possible you can live without remorse? Can the wretched man be a tyrant? Can grief study torments? Can sorrow be cruel?-- "Your Majesty will observe, I do not bring against you a railing accusation; but as you are a strict professor of religion, I beseech your Majesty to stop the effusion of blood, by receiving the opportunity which presents itself, for the preservation of your distressed people. Be no longer so infatuated, as to hope for renown from murder and violence: but consider, that the great day will come, in which this world and all its glory shall change in a moment: when nature shall sicken, and the earth and sea give up the bodies committed to th
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