and in England, she declined all communication with Queen
Elizabeth, on account of her heresy. She was so eminently chaste that she
could neither read the sonnets of Petrarch, nor lean on the arm of a
gentleman. Her delicacy upon such points was, indeed, carried to such
excess, that upon one occasion when the ship which was bringing her to
the Netherlands was discovered to be burning, she rebuked a rude fellow
who came forward to save her life, assuring him that there was less
contamination in the touch of fire than in that of man. Fortunately, the
flames were extinguished, and the Phoenix of Portugal was permitted to
descend, unburned, upon the bleak shores of Flanders.

The occasion, notwithstanding the recent tears of the Duchess, and the
arrogance of the Prince, was the signal for much festivity among the
courtiers of Brussels. It was also the epoch from which movements of a
secret and important character were to be dated. The chevaliers of the
Fleece were assembled, and Viglius pronounced before them one of his most
classical orations. He had a good deal to say concerning the private
adventures of Saint Andrew, patron of the Order, and went into some
details of a conversation which that venerated personage had once held
with the proconsul Aegeas. The moral which he deduced from his narrative
was the necessity of union among the magnates for the maintenance of the
Catholic faith; the nobility and the Church being the two columns upon
which the whole social fabric reposed. It is to be feared that the
President became rather prosy upon the occasion. Perhaps his homily, like
those of the fictitious Archbishop of Granada, began to smack of the
apoplexy from which he had so recently escaped. Perhaps, the meeting
being one of hilarity, the younger nobles became restive under the
infliction of a very long and very solemn harangue. At any rate, as the
meeting broke up, there was a good dial of jesting on the subject. De
Hammes, commonly called "Toison d'Or," councillor and king-at-arms of the
Order, said that the President had been seeing visions and talking with
Saint Andrew in a dream. Marquis Berghen asked for the source whence he
had derived such intimate acquaintance with the ideas of the Saint. The
President took these remarks rather testily, and, from trifling, the
company became soon earnestly engaged in a warm discussion of the
agitating topics of the day. It soon became evident to Viglius that De
Hammer and others