in the town."

The sect to which most of these worshippers belonged was that of Calvin.
In Antwerp there were Lutherans, Calvinists, and Anabaptists. The
Lutherans were the richest sect, but the Calvinists the most numerous and
enthusiastic. The Prince of Orange at this moment was strenuously opposed
both to Calvinism and Anabaptism, but inclining to Lutheranism. Political
reasons at this epoch doubtless influenced his mind in religious matters.
The aid of the Lutheran princes of Germany, who detested the doctrines of
Geneva, could hardly be relied upon for the Netherlanders, unless they
would adapt the Confession of Augsburg. The Prince knew that the Emperor,
although inclined to the Reformation, was bitterly averse to Calvinism,
and he was, therefore, desirous of healing the schism which existed in
the general Reformed Church. To accomplish this, however, would be to
gain a greater victory over the bigotry which was the prevailing
characteristic of the age than perhaps could be expected. The Prince,
from the first moment of his abandoning the ancient doctrines, was
disposed to make the attempt.

The Duchess ordered the magistrates of Antwerp to put down these
mass-meetings by means of the guild-militia. They replied that at an
earlier day such a course might have been practicable, but that the sects
had become quite too numerous for coercion. If the authorities were able
to prevent the exercises of the Reformed religion within the city, it
would be as successful a result as could be expected. To prevent the
preaching outside the walls, by means of the bourgher force, was an utter
impossibility. The dilatoriness of the Sovereign placed the Regent in a
frightful dilemma, but it was sufficiently obvious that the struggle
could not long be deferred. "There will soon be a hard nut to crack,"
wrote Count Louis. "The King will never grant the preaching; the people
will never give it up, if it cost them their necks. There's a hard puff
coming upon the country before long." The Duchess was not yet authorized
to levy troops, and she feared that if she commenced such operations, she
should perhaps offend the King, while she at the same time might provoke
the people into more effective military preparations than her own. She
felt that for one company levied by her, the sectaries could raise ten.
Moreover, she was entirely without money, even if she should otherwise
think it expedient to enrol an army. Meantime she did what she co