back, however,
for the simple reason that nothing had been stolen. There was, therefore,
no one to be strangled.

The next step was to publish the Accord of 24th August, and to signify
the intention of the Admiral to enforce its observance. The preachings
were as enthusiastically attended as ever, while the storm which had been
raging among the images had in the mean time been entirely allayed.
Congregations of fifteen thousand were still going to hear Ambrose Wille
in the suburbs, but they were very tranquil in their demeanor. It was
arranged between the Admiral and the leaders of the reformed
consistories, that three places, to be selected by Horn, should be
assigned for their places of worship. At these spots, which were outside
the walls, permission was given the Reformers to build meeting-houses. To
this arrangement the Duchess formally gave her consent.

Nicholas Taffin; councillor, in the name of the Reformers, made "a brave
and elegant harangue" before the magistrates, representing that, as on
the most moderate computation, three quarters of the population were
dissenters, as the Regent had ordered the construction of the new
temples, and as the Catholics retained possession of all the churches in
the city, it was no more than fair that the community should bear the
expense of the new buildings. It was indignantly replied, however, that
Catholics could not be expected to pay for the maintenance of heresy,
particularly when they had just been so much exasperated by the
image-breaking Councillor Taffin took nothing, therefore by his "brave
and elegant harangue," saving a small vote of forty livres.

The building was, however, immediately commenced. Many nobles and rich
citizens contributed to the work; some making donations in money; others
giving quantities of oaks, poplars, elms, and other timber trees, to be
used in the construction. The foundation of the first temple outside the
Ports de Cocquerel was immediately laid. Vast heaps of broken images and
other ornaments of the desecrated churches were most unwisely used for
this purpose, and the Catholics were exceedingly enraged at beholding
those male and female saints, who had for centuries been placed in such
"reverend and elevated positions," fallen so low as to be the
foundation-stones of temples whose builders denounced all those holy
things as idols.

As the autumn began to wane, the people were clamorous for permission to
have their preaching inside t