ontemporaries. He was now becoming apostate from
the ancient Church, but he had long thought that Emperors, Kings, and
Popes had taken altogether too much care of men's souls in times past,
and had sent too many of them prematurely to their great account. He was
equally indisposed to grant full-powers for the same purpose to
Calvinists, Lutherans, or Anabaptists. "He censured the severity of our
theologians," said a Catholic contemporary, accumulating all the
religious offences of the Prince in a single paragraph, "because they
keep strictly the constitutions of the Church without conceding a single
point to their adversaries; he blamed the Calvinists as seditious and
unruly people, yet nevertheless had a horror for the imperial edicts
which condemned them to death; he said it was a cruel thing to take a
man's life for sustaining an erroneous opinion; in short, he fantasied in
his imagination a kind of religion, half Catholic, half Reformed, in
order to content all persons; a system which would have been adopted
could he have had his way." This picture, drawn by one of his most
brilliant and bitter enemies, excites our admiration while intended to
inspire aversion.

The articles of agreement at Antwerp thus promulgated assigned three
churches to the different sects of reformers, stipulated that no attempt
should be made by Catholics or Protestants to disturb the religious
worship of each other, and provided that neither by mutual taunts in
their sermons, nor by singing street ballads, together with improper
allusions and overt acts of hostility, should the good-fellowship which
ought to reign between brethren and fellow-citizens, even although
entertaining different opinions as to religious rites and doctrines, be
for the future interrupted.

This was the basis upon which the very brief religious peace, broken
almost as soon as established, was concluded by William of Orange, not
only at Antwerp, but at Utrecht, Amsterdam, and other principal cities
within his government. The Prince, however, notwithstanding his unwearied
exertions, had slender hopes of a peaceful result. He felt that the last
step taken by the Reformation had been off a precipice. He liked not such
rapid progress. He knew that the King would never forgive the
image-breaking. He felt that he would never recognize the Accord of the
24th August. Sir Thomas Gresham, who, as the representative of the
Protestant Queen of England in the great commercial metr