onfederates would maintain the ancient religion
had been obtained, as Margaret informed her brother, through the
dexterous management of Hoogstraaten, without suspicion on the part of
the petitioners that the proposition for such a declaration came from
her.

The Duchess replied by word of mouth to the second address thus made to
her by the confederates, that she could not go beyond the Apostille which
she had put on record. She had already caused letters for the inquisitors
and magistrates to be drawn up. The minutes for those instructions should
be laid before the confederates by Count Hoogstraaten and Secretary
Berty. As for the printing of their petition, she was willing to grant
their demand, and would give orders to that effect.

The gentlemen having received this answer, retired into the great hall.
After a few minutes' consultation, however, they returned to the council
chamber, where the Seigneur d'Esquerdes, one of their number, addressed a
few parting words, in the name of his associates, to the Regent;
concluding with a request that she would declare, the confederates to
have done no act, and made no demonstration, inconsistent with their duty
and with a perfect respect for his Majesty.

To this demand the Duchess answered somewhat drily that she could not be
judge in such a cause. Time and their future deeds, she observed, could
only bear witness as to their purposes. As for declarations from her,
they must be satisfied with the Apostille which they had already
received.

With this response, somewhat more tart than agreeable, the nobles were
obliged to content themselves, and they accordingly took their leave.

It must be confessed that they had been disposed to slide rather
cavalierly over a good deal of ground towards the great object which they
had in view. Certainly the petitio principii was a main feature of their
logic. They had, in their second address, expressed perfect confidence as
to two very considerable concessions. The Duchess was practically to
suspend the inquisition, although she had declared herself without
authority for that purpose, The King, who claimed, de jure and de facto,
the whole legislative power, was thenceforth to make laws on religious
matters by and with the consent of the states-general. Certainly, these
ends were very laudable, and if a civil and religious revolution could
have been effected by a few gentlemen going to court in fine clothes to
present a petition, and b