tion of all verbiage, this fact was the only residuum. It was most
distinctly laid down that all forms of religion except the Roman Catholic
were forbidden; that no public or secret conventicles were to be allowed;
that all heretical writings were to be suppressed; that all curious
inquiries into the Scriptures were to be prohibited. Persons who
infringed these regulations were divided into two classes--the misleaders
and the misled. There was an affectation of granting mercy to persons in
the second category, while death was denounced upon those composing the
first. It was merely an affectation; for the rambling statute was so open
in all its clauses, that the Juggernaut car of persecution could be
driven through the whole of them, whenever such a course should seem
expedient. Every man or woman in the Netherlands might be placed in the
list of the misleaders, at the discretion of the officials. The pretended
mercy to the misguided was a mere delusion.

The superintendents, preachers, teachers, ministers, sermon-makers,
deacons, and other officers, were to be executed with the halter, with
confiscation of their whole property. So much was very plain. Other
heretics, however, who would abjure their heresy before the bishop, might
be pardoned for the first offence, but if obstinate, were to be banished.
This seemed an indication of mercy, at least to the repentant criminals.
But who were these "other" heretics? All persons who discussed religious
matters were to be put to death. All persons, not having studied theology
at a "renowned university," who searched and expounded the Scriptures,
were to be put to death. All persons in whose houses any act of the
perverse religion should be committed, were to be put to death. All
persons who harbored or protected ministers and teachers of any sect,
were to be put to death. All the criminals thus carefully enumerated were
to be executed, whether repentant or not. If, however, they abjured their
errors, they were to be beheaded instead of being strangled. Thus it was
obvious that almost any heretic might be brought to the halter at a
moment's notice.

Strictly speaking, the idea of death by the halter or the axe was less
shocking to the imagination than that of being burned or buried alive. In
this respect, therefore, the edicts were softened by the proposed
"Moderation." It would, however, always be difficult to persuade any
considerable slumber of intelligent persons, that the i