By the influence of the leaders many signatures were obtained during the
first two months of the year. The language of the document was such that
patriotic Catholics could sign it as honestly as Protestants. It
inveighed bitterly against the tyranny of "a heap of strangers," who,
influenced only by private avarice and ambition, were making use of an
affected zeal for the Catholic religion, to persuade the King into a
violation of his oaths. It denounced the refusal to mitigate the severity
of the edicts. It declared the inquisition, which it seemed the intention
of government to fix permanently upon them, as "iniquitous, contrary to
all laws, human and divine, surpassing the greatest barbarism which was
ever practised by tyrants, and as redounding to the dishonor of God and
to the total desolation of the country." The signers protested,
therefore, that "having a due regard to their duties as faithful vassals
of his Majesty, and especially, as noblemen--and in order not to be
deprived of their estates and their lives by those who, under pretext of
religion, wished to enrich themselves by plunder and murder," they had
bound themselves to each other by holy covenant and solemn oath to resist
the inquisition. They mutually promised to oppose it in every shape, open
or covert, under whatever mask, it might assume, whether bearing the name
of inquisition, placard, or edict, "and to extirpate and eradicate the
thing in any form, as the mother of all iniquity and disorder." They
protested before God and man, that they would attempt nothing to the
dishonor of the Lord or to the diminution of the King's grandeur,
majesty, or dominion. They declared, on the contrary, an honest purpose
to "maintain the monarch in his estate, and to suppress all seditious,
tumults, monopolies, and factions." They engaged to preserve their
confederation, thus formed, forever inviolable, and to permit none of its
members to be persecuted in any manner, in body or goods, by any
proceeding founded on the inquisition, the edicts, or the present league.

It will be seen therefore, that the Compromise was in its origin, a
covenant of nobles. It was directed against the foreign influence by
which the Netherlands were exclusively governed, and against the
inquisition, whether papal, episcopal, or by edict. There is no doubt
that the country was controlled entirely by Spanish masters, and that the
intention was to reduce the ancient liberty of the Netherlands