iii, p. 121.]
Every day she prophesied and notably concerning divers persons who had
failed in respect towards her and had come to a bad end.[1578]
[Footnote 1578: Morosini, vol. iii, p. 57.]
At Chinon, when she was being taken to the King, a man-at-arms who was
riding near the chateau, thinking he recognised her, asked, "Is not
that the Maid? By God, an I had my way she should not be a maid long."
Then Jeanne prophesied and said "Ha, thou takest God's name in vain,
and thou art so near thy death!"
Less than an hour later the man fell into the water and was
drowned.[1579]
[Footnote 1579: Brother Pasquerel's evidence, in _Trial_, vol. iii, p.
102.]
Straightway this miracle was related in Latin verse. In the poem which
records this miraculous history of Jeanne up to the deliverance of
Orleans, the lewd blasphemer, who like all blasphemers, came to a bad
end, is noble and by name Furtivolus.[1580]
[Footnote 1580: Anonymous poem on the Maid, in _Trial_, vol. v, p. 38,
lines 105 _et seq._]
_... generoso sanguine natus,
Nomine Furtivolus, veneris moderator iniquus._
Captain Glasdale called Jeanne strumpet and blasphemed his Maker.
Jeanne prophesied that he would die without shedding blood; and
Glasdale was drowned in the Loire.[1581]
[Footnote 1581: Evidence of J. Luillier and Brother Pasquerel, in
_Trial_, vol. iii, pp. 25, 108.]
Many of these tales were obvious imitations of incidents in the lives
of the saints, which were widely read in those days. A woman, who was
a heretic, pulled the cassock of Saint Ambrose, whereupon the blessed
bishop said to her, "Take heed lest one day thou be chastised of God."
On the morrow the woman died, and the Blessed Ambrose conducted her to
the grave.[1582]
[Footnote 1582: The _Golden Legend_. Life of Saint Ambrose.]
A nun, who was then alive and who was to die in an odour of sanctity,
Sister Colette of Corbie, had met her Furtivolus and had punished him,
but less severely. On a day when she was praying in a church of
Corbie, a stranger drew near and spoke to her libidinous words: "May
it please God," she said, "to bring home to you the hideousness of the
words you have just uttered." The stranger in shame went to the door.
But an invisible hand arrested him on the threshold. Then he realised
the gravity of his sin; he asked pardon of the saint and was free to
leave the church.[1583]
[Footnote 1583: Abbe J. Th. Bizouard, _Histoire de sainte Colett
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