FREE BOOKS

Author's List




PREV.   NEXT  
|<   398   399   400   401   402   403   404   405   406   407   408   409   410   411   412   413   414   415   416   417   418   419   420   421   422  
423   424   425   426   427   428   429   430   431   432   433   434   435   436   437   438   439   440   441   442   443   444   445   446   447   >>   >|  
e et des clarisses en Franche-Comte, d'apres des documents inedits et des traditions locales_, Paris, 1888, in 8vo.] After the royal army had departed from Gien, the Maid was said to have prophesied that a great battle would be fought between Auxerre and Reims.[1584] When such predictions were not fulfilled they were forgotten. Besides, it was admitted that true prophets might sometimes utter false prophecies. A subtle theologian distinguished between prophecies of predestination which are always fulfilled and those of condemnation, which being conditioned, may not be fulfilled and that without reflecting untruthfulness on the lips that uttered them.[1585] Folk wondered that a peasant child should be able to forecast the future, and with the Apostle they cried, "I praise thee, O Father, because thou hast hidden those things from the wise and prudent and revealed them unto babes." [Footnote 1584: Morosini, vol. iii, pp. 148, 156. Eberhard Windecke, pp. 103, 105, 187. Noel Valois, _Un nouveau temoignage sur Jeanne d'Arc_, p. 17.] [Footnote 1585: Lanery d'Arc, _Memoires et consultations_, pp. 220, 222. Theodore de Leliis, in _Trial_, vol. ii, pp. 39, 42. Le P. Ayroles, _La Pucelle devant l'Eglise de son temps_, p. 342. Abbe Hyacinthe Chassagnon, _Les voix de Jeanne d'Arc_, Lyon 1896, in 8vo, pp. 312, 313.] The Maid's prophecies were speedily spread abroad throughout the whole of Christendom.[1586] A clerk of Spiers wrote a treatise on her, entitled _Sibylla Francica_, divided into two parts. The first part was drawn up not later than July, 1429. The second is dated the 17th of September, the same year. This clerk believes that the Maid practised the art of divination by means of astrology. He had heard a French monk of the order of the Premonstratensians[1587] say that Jeanne delighted to study the heavens by night. He observes that all her prophecies concerned the kingdom of France; and he gives the following as having been uttered by the Maid: "After having ruled for twenty years, the Dauphin will sleep with his fathers. After him, his eldest son, now a child of six, will reign more gloriously, more honourably, more powerfully than any King of France since Charlemagne."[1588] [Footnote 1586: Eberhard Windecke, pp. 138 _et seq._ Morosini, vol. iii, pp. 62-63.] [Footnote 1587: The monastery of the Premonstratensians, near Laon, was founded in 1122, by St. Norbert (W.S.).] [Footnote 1588: _Trial_, vol. iii
PREV.   NEXT  
|<   398   399   400   401   402   403   404   405   406   407   408   409   410   411   412   413   414   415   416   417   418   419   420   421   422  
423   424   425   426   427   428   429   430   431   432   433   434   435   436   437   438   439   440   441   442   443   444   445   446   447   >>   >|  



Top keywords:

Footnote

 

prophecies

 
fulfilled
 

Jeanne

 

Eberhard

 

Windecke

 
France
 
Premonstratensians
 

uttered

 

Morosini


Spiers
 
September
 
treatise
 

divided

 

Francica

 

spread

 
Christendom
 

entitled

 

abroad

 

speedily


Sibylla

 

honourably

 

gloriously

 

powerfully

 

fathers

 

eldest

 

Charlemagne

 

Norbert

 

founded

 

monastery


Dauphin

 

delighted

 

Chassagnon

 

French

 

practised

 
divination
 
astrology
 

heavens

 

twenty

 

observes


concerned
 
kingdom
 

believes

 

Lanery

 

subtle

 

theologian

 
prophets
 

Besides

 
forgotten
 

admitted