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ith him. The Count of Armagnac joined the King's party. For the baptism of his children the Count had holy water blessed by Benedict XIII brought from Peniscola. He likewise was excommunicated. The blow had fallen upon him in this very year, 1429. Thus for some months he had been deprived of the sacraments and excluded from public worship. Hence arose all manner of secular difficulties, in addition to which he was probably afraid of the devil. Moreover his position was becoming impossible. His powerful ally, King Alfonso, gave in, and himself called upon Clement VIII to resign. When he addressed his inquiry to the Maid of France, the Armagnac was evidently meditating the withdrawal of his allegiance from an unfortunate anti-pope, who was himself renouncing or about to renounce the tiara; for Clement VIII abdicated at Peniscola on the 26th of July. The dictation of the Count's letter cannot have occurred long before that date and may have been after. At any rate whenever he dictated it he must have been aware of the position of the Sovereign Pontiff Clement VIII. As for the third Pope mentioned in his missive, Benedict XIV, he had no tidings of him, and indeed he was keeping very quiet. His election to the Holy See had been singular in that it had been made by one cardinal alone. Benedict XIV's right to the papacy had been communicated to him by a cardinal created by the Anti-pope, Benedict XIII, at the time of his promotion in 1409. That Cardinal was Jean Barrere, a Frenchman, Bachelor of laws, priest and Cardinal of Saint-Etienne _in Coelio monte_. It was not to Benedict XIV that the Armagnac was thinking of giving his allegiance; obviously he was eager to submit to Martin V. It is not easy therefore to discover why he should have asked Jeanne to indicate the true pope. Doubtless it was customary in those days to consult on all manner of questions those holy maids to whom God vouchsafed illumination. Such an one the Maid appeared, and her fame as a prophetess had been spread abroad in a very short time. She revealed hidden things, she drew the curtain from the future. We are reminded of that _capitoul_[1695] of Toulouse, who about three weeks after the deliverance of Orleans, advised her being consulted as to a remedy for the corruption of the coinage. Bona of Milan, married to a poor gentleman in the train of her cousin, Queen Ysabeau, besought the Maid's help in her endeavour to regain the duchy which she claim
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