to conjecture
that Bertrand de Poulengy was among them. We know little about him,
but his speech would suggest that he was a devout person.[810]
[Footnote 809: _Trial_, vol. i, p. 191; vol. ii, p. 74, note. La Romee
may have received her surname for an entirely different reason. Most
of our knowledge of Jeanne's mother is derived from documents of very
doubtful authenticity.]
[Footnote 810: Francis C. Lowell considers the idea of La Romee's
pilgrimage to Puy as a "characteristic example of the madness" of
Simeon Luce (_Joan of Arc_, Boston, 1896, in 8vo, p. 72, note).
Nevertheless, after considerable hesitation, I, like Luce, have
rejected the corrections proposed by Lebrun de Charmettes and
Quicherat, and adopted unamended the text of the _Trial_.]
Jeanne's comrades, having made friends with Pasquerel, said to him:
"You must go with us to Jeanne. We will not leave you until you have
taken us to her." They travelled together. Brother Pasquerel went with
them to Chinon, which Jeanne had left; then he went on to Tours, where
his convent was.
The Augustinians, who claimed to have received their rule from St.
Francis himself, wore the grey habit of the Franciscans. It was from
their order that in the previous year the King had chosen a chaplain
for his young son, the Dauphin Louis. Brother Pasquerel held the
office of reader (_lector_) in his monastery.[811] He was in priest's
orders. Quite young doubtless and of a wandering disposition, like
many mendicant monks of those days, he had a taste for the miraculous,
and was excessively credulous.
[Footnote 811: _Trial_, vol. iii, p. 101. For the meaning of _Lector_,
professor of theology, cf. Du Cange.]
Jeanne's comrades said to her: "Jeanne, we have brought you this good
father. You will like him well when you know him."
She replied: "The good father pleases me. I have already heard tell of
him, and even to-morrow will I confess to him." The next day the good
father heard her in confession, and chanted mass before her. He became
her chaplain, and never left her.[812]
[Footnote 812: _Trial_, vol. iii, pp. 101 _et seq._]
In the fifteenth century Tours was one of the chief manufacturing
towns of the kingdom. The inhabitants excelled in all kinds of trades.
They wove tissues of silk, of gold, and of silver. They manufactured
coats of mail; and, while not competing with the armourers of Milan,
of Nuremberg, and of Augsburg, they were skilled in the forging and
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