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es entitled _The Great Supper_, likewise published by the Presbyterian Board of Publication, complains in these terms: "Sectarian partisans are interested in misleading the public in regard to our real sentiments, and hence their assertions should be received with caution. Those who would understand our system of doctrines, must listen, not to the misrepresentations of its enemies, but to the explanations of its friends." (p. 40.) Again: "As these men cannot wield the civil power against us, they will do what they can to punish us for holding doctrines which they cannot overthrow by fair and manly argument. God only knows the extent to which we might have to suffer for our religion, were it not for the protection of the laws! For, if men will publish the most wilful and deliberate untruths against us, as they certainly do, for no other offence than an honest difference of religious belief, what would they not do if their power were equal to their wickedness?" (p. 73.) This writer expresses his sense of the "wickedness of those who oppose Calvinism" in still stronger terms: "If, then, the doctrines of grace [Calvinism] are plainly taught in the Scriptures, if they accord with the experience of Christians, and enter largely into their prayers, then it must be exceedingly sinful to oppose and misrepresent them. Those who do this will eventually be found _fighting against God_. We have recently heard of persons praying publicly against the election of grace, and we wonder that their tongues did not cleave to the roof of their mouth in giving utterance to the horrid imprecation." (p. 178.) Ah! These Methodists are very wicked! The Rev. L. A. Lowry, author of a recent work, entitled _Search for Truth_, published by the same high authority, discourses as follows:-- "When I see a man trying to distort the proper meaning of words, and, presenting a garbled statement of the views of an opponent, I take it as conclusive evidence that he has a bad cause; more when he is constantly at it, and manifests in all that he does a feeling of uneasiness and hostility towards those who oppose him. During my brief sojourn in the Cumberland Church, I was called upon to witness many such exhibitions, that, in the outset of my ministerial labors, made anything but a favorable impression on my mind. I found there, in common with all others who hold to Arminian sentiments, the most uncompromising and _malignant_ opposition to the doctrine
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