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the Arminian doctrine is eminently and obviously salutary. It has not a single aspect which is not favorable to piety and morality. Does a sinner tremble at the word of God? He is made to feel the force of the inspired declaration that the way of transgressors is hard, and to ponder the advantages of reformation? Is he not appalled and paralyzed by the terrible announcement that all his misdeeds, the tendency, if not the nature of which he now contemplates with horror, are the result of a power which he cannot successfully resist; that he is bound to the hateful course of conduct which he deplores, by eternal decrees and that, in despite of any feelings or desires he may have, his course may be predestined to be worse in the future than in the past. O, no! He is assured that God never preordained sin. That he commands all men everywhere to repent, and that what he requires of men he will enable them to do. He is told that nothing binds him to sin but his depravity, that he may avail himself of the powerful influences of the Spirit of life in Christ Jesus, which can make him free from the law of sin and death; and that whom God foreknew, as repenting, and believing, and availing themselves of remedial provisions, he "predestinated to be conformed to the image of his Son"--he hath chosen "to be holy and without blame before him in love." Has the man who is seeking with penitence and prayer the favor of God profoundly humbling views of himself? Does he think it to be a wonderful stretch of condescension and mercy in God to forgive his innumerable and grievous offences? And does he wonder whether God will, in addition to pardoning him, raise him to those high relationships to the Godhead to which he has raised others? Will he extend to me the grace of adoption? Will he constitute and call me his child? Shall I be favored with those blessed intimacies--those varied and manifold advantages of which that relation is the guaranty? How satisfactory the answer! You will. You will be numbered with his sons and daughters, the coheirs with his eternal--his only begotten Son. God hath not left this an open question. "He hath predestinated us to the adoption of children by Jesus Christ unto himself." "For unto as many as received him, to them gave he power to become the sons of God, even to as many as believe in his name." Christians, you entertain high hopes of heaven. And yet, sometimes, it seems too much for your faith that G
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