ery erroneous impression. A writer in the _Presbyterian
Quarterly Review_--a work recently originated and sustained by New
School Presbyterians--remarks as follows: "Whatever difficulties
there may be in the philosophy of the fact, it is certain that the
idea of Presbyterianism actuates itself theologically in Calvinism."
(Vol. i. No. I. p. 18.)

Again: "So far as we are informed, there is not a minister of our
body who does not love and cherish the Westminster Confession of
Faith as the best human delineation of Biblical theology." (p.
5.)

Again: "After fifteen years, in the body with which we are
connected, no man has moved to alter a tittle of the Confession
of Faith." (p. 3.)

Again: "As we love the Confession of Faith and the Catechisms, we
shall stand ready to vindicate them from Arminian, Socinian, and
infidel assaults on the one side, as well as Antinomian glosses
on the other." (p. 10.)

Again: "We must then, if we would obey the voice of God's
providence, teach our children the priceless glories of their
faith" (p. 152). "Who tells them that the Westminster Confession
of Faith is a model of noble writing?" (p. 153.)

The _Westminster Confession of Faith_, with the _Catechisms_, has
recently been republished by the authority of the New School
General Assembly, as the creed of their Church. Had they made any
material changes in their creed, so far as Calvinism is
concerned, this would have been the time to manifest them. But
the New School _Confession of Faith_ is a mere reprint of that of
the Old School.

The Rev. Albert Barnes, in a sermon in behalf of the American
Home Missionary Society, preached in New York and in Philadelphia,
says of that institution: "It cannot be denied, it need not be
denied, that the form of Christianity which it seeks and expects
to propagate, is that which has been much spoken against in the
world, and known as the Calvinistic form, and that it expects to
make its way because there are minds in every community that are
likely to embrace Christianity in that form, because it is
presumed that the more mind is elevated, and cultivated, and
brought into connection with schools and colleges, the more
likely it will be to embrace that form." (p. 38.)

Again, in a sermon preached before the New School General
Assembly, May 20, 1852, he commences a paragraph with these
words: "The Calvinistic denomination of Christians, of which we
are a part" (p. 12). Again, he says: "As this