utes. The one with the Hunting of the Caledonian
Boar, which stood outside the baptistery, where its inscription was
copied by Cyriacus of Ancona in 1436, is of the period of the Antonines,
and has been used twice. One of the ends is really fine. A fourth, with
the Passage of the Red Sea on the front, and three panels on the back,
was brought from the Franciscan cloister. One end has two standing
figures with a Latin cross in high relief between them, and a garland
with waving ribands surrounding the _labarum_ above; the other an
imbrication with the spaces in relief. The back has an Orante or Virgin
in the centre, and male figures at the ends, with S-shaped striations
between.
There is also a very beautiful torso of Venus accompanied by Cupid, and
in one of the more distant museums two fine fragments of a relief of
undoubtedly Greek work. There are many striking fragments of
architectural carving, among which one of the most interesting is a
balustrade bearing close resemblance to the carving upon an ambo at S.
Agata, Ravenna, but constructed of many pieces, whereas that is an
adaptation of a portion of a fluted column. There are also a good many
pieces of ninth and tenth-century work, and a large collection of
Christian lamps. The most ancient object in the collection is a
Corinthian vase with cover of the sixth century B.C., found at Salona,
and ornamented with animals and rosettes in black and violet on a yellow
ground. A new museum is to be built near the agricultural college on the
way to the monastery of the Paludi, which lies on the shore on the
Salona side of Marjan, with cypresses in its grassy forecourt, and a
garden beyond the cloister.
This convent is Franciscan, but was founded by Benedictines in the
eleventh century, the Franciscans taking their place in the fifteenth
century. Near the entrance is the inscribed lid of a sarcophagus upside
down, used as a water-trough. The convent was fortified by the
Spalatines in 1540, of which fortification the machicolated tower to the
left of the church remains. The church is early Renaissance in
appearance, and is dedicated to S. Maria delle Grazie. It was a
favourite place of burial for distinguished Spalatine families, and the
floor was covered with fine gravestones in relief, mainly of the
sixteenth century, worked in a hard white Dalmatian limestone. These
have now been taken up (in 1900) and arranged along the wall of the
cloister. Many of them are beautiful
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