vated. It was used for
religious purposes till its restoration in the ninth century, for Salona
was not entirely abandoned after its destruction in 639. The soil
removed showed evident traces of its destruction by burning. It
consisted of nave and aisles with a western narthex, and buildings both
to the north and to the south. The nave appears to have had twelve
columns on either side, with projecting piers from the narthex and from
the eastern wall. There was one apse with an ambulatory surrounding it,
as in the Lycaonian buildings recently described by Miss Lowthian Bell.
The foundations of the chancel were found, and of an enclosure which
reached to the second column on the right. In the north aisle wall were
two doors, one towards the baptistery, the other to the catechumens'
room, and all along the wall there was a seat. The _prothesis_ is an
irregular space to the north of the apse, entered by a door at the end
of the aisle, with a short column in the middle, probably the central
column of a table. For ritual reasons this arrangement (the _diakonikon_
communicating directly with the presbytery, while the _prothesis_ does
not) is usual in the Greek Church. The nave appears to have been
flagged, but the aisles were covered with a mosaic pavement, now more or
less damaged. Fragments of glass were found, and an inscription of the
fourth or fifth century discovered in the cemetery, "Pasc[asi]o
vitriario," shows that glassmaking was a Salonitan industry. Beneath the
presbytery remains of an earlier building were discovered with a pagan
mosaic of the second or third century, representing the poetess Sappho
and the nine muses. The ambulatory is also floored with mosaic, in which
is this inscription:
NOVA POST VETERA
COEPIT SYNFERIUS
ESYCHIUS CJUS NEPOS
CUM CLERO ET POPULO FECIT
HAEC MUNERA
DOMUS XPE GRATA
TENE.
The two names here recorded are those of bishops of the end of the
fourth and beginning of the fifth centuries, judging from the
palaeography of other inscriptions. Esychius was bishop, 406-426. The
baptistery is accessible by steps both from the basilica and the
narthex. Attached to it is the _consignatorium_, as at Parenzo. This
retains its mosaic pavement, with a design of stags drinking at a vase,
and the text "Sicut cervus," &c. It is kept covered with pebbles to
preserve it. The baptistery itself is octagonal externally and circular
internally, with niches and several doors. It appears t
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