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vated. It was used for religious purposes till its restoration in the ninth century, for Salona was not entirely abandoned after its destruction in 639. The soil removed showed evident traces of its destruction by burning. It consisted of nave and aisles with a western narthex, and buildings both to the north and to the south. The nave appears to have had twelve columns on either side, with projecting piers from the narthex and from the eastern wall. There was one apse with an ambulatory surrounding it, as in the Lycaonian buildings recently described by Miss Lowthian Bell. The foundations of the chancel were found, and of an enclosure which reached to the second column on the right. In the north aisle wall were two doors, one towards the baptistery, the other to the catechumens' room, and all along the wall there was a seat. The _prothesis_ is an irregular space to the north of the apse, entered by a door at the end of the aisle, with a short column in the middle, probably the central column of a table. For ritual reasons this arrangement (the _diakonikon_ communicating directly with the presbytery, while the _prothesis_ does not) is usual in the Greek Church. The nave appears to have been flagged, but the aisles were covered with a mosaic pavement, now more or less damaged. Fragments of glass were found, and an inscription of the fourth or fifth century discovered in the cemetery, "Pasc[asi]o vitriario," shows that glassmaking was a Salonitan industry. Beneath the presbytery remains of an earlier building were discovered with a pagan mosaic of the second or third century, representing the poetess Sappho and the nine muses. The ambulatory is also floored with mosaic, in which is this inscription: NOVA POST VETERA COEPIT SYNFERIUS ESYCHIUS CJUS NEPOS CUM CLERO ET POPULO FECIT HAEC MUNERA DOMUS XPE GRATA TENE. The two names here recorded are those of bishops of the end of the fourth and beginning of the fifth centuries, judging from the palaeography of other inscriptions. Esychius was bishop, 406-426. The baptistery is accessible by steps both from the basilica and the narthex. Attached to it is the _consignatorium_, as at Parenzo. This retains its mosaic pavement, with a design of stags drinking at a vase, and the text "Sicut cervus," &c. It is kept covered with pebbles to preserve it. The baptistery itself is octagonal externally and circular internally, with niches and several doors. It appears t
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