ht at a monastery called Tz'u-en.]
[Footnote 837: [Chinese: ] See Nanjio, Cat. Nos. 1197 and 1215.]
[Footnote 838: See Watters, _On Yuan Chwang_, I. pp. 355 ff.]
[Footnote 839: Ed. and transl. by Sylvain Levi, 1911.]
[Footnote 840: [Chinese: ]]
[Footnote 841: His name when alive was Fa-tsang. See Nanjio, Cat. p.
462, and Dore, 450. The Empress Wu patronized him.]
[Footnote 842: [Chinese: ] Also called Nan Shan or Southern mountain
school from a locality in Shensi.]
[Footnote 843: [Chinese: ] Nanjio, Cat. 1493, 1469, 1470, 1120,
1481, 1483, 1484, 1471.]
[Footnote 844: [Chinese: ] or [Chinese: ]]
[Footnote 845: From Mo-lai-ye, which seems to mean the extreme south
of India. Dore gives some Chinese legends about him, p. 299.]
[Footnote 846: For an appreciative criticism of the sect as known in
Japan, see Anesaki's _Buddhist Art_, chap. III.]
[Footnote 847: Nanjio, No. 530. Nos. 533, 534 and 1039 are also
important texts of this sect.]
[Footnote 848: In the T'ien-t'ai and Chen-yen schools, and indeed in
Chinese Buddhism generally, Dharma (_Fa_ in Chinese) is regarded as
cosmic law. Buddhas are the visible expression of Dharma. Hence they
are identified with it and the whole process of cosmic evolution is
regarded as the manifestation of Buddhahood.]
[Footnote 849: [Chinese: ] See the account by Edkins, _Chinese
Buddhism_, pp. 271 ff.]
[Footnote 850: [Chinese: ]]
[Footnote 851: [Chinese: ] See _China Mission Year Book_, 1896, p.
43.]
[Footnote 852: For some account of them, see Stanton, The Triad
Society, White Lotus Society, etc., 1900, reprinted from _China
Review_, vols. XXI, XXII, and De Groot, _Sectarianism and religious
persecution in China_, vol. I. pp. 149-259.]
[Footnote 853: The Republic of China has not changed much from the
ways of the Empire. The Peking newspapers of June 17, 1914, contain a
Presidential Edict stating that "the invention of heretical religions
by ill-disposed persons is strictly prohibited by law," and that
certain religious societies are to be suppressed.]
[Footnote 854: See, for an account of such a reformed sect, O.
Francke, "Ein Buddhistischer Reformversuch in China," _T'oung Pao_,
1909, p. 567.]
CHAPTER XLVI
CHINA _(continued)_
CHINESE BUDDHISM AT THE PRESENT DAY
The Buddhism treated of in this chapter does not include Lamaism,
which being identical with the religion of Tibet and Mongolia is more
conveniently described elsewhere. O
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