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ht at a monastery called Tz'u-en.] [Footnote 837: [Chinese: ] See Nanjio, Cat. Nos. 1197 and 1215.] [Footnote 838: See Watters, _On Yuan Chwang_, I. pp. 355 ff.] [Footnote 839: Ed. and transl. by Sylvain Levi, 1911.] [Footnote 840: [Chinese: ]] [Footnote 841: His name when alive was Fa-tsang. See Nanjio, Cat. p. 462, and Dore, 450. The Empress Wu patronized him.] [Footnote 842: [Chinese: ] Also called Nan Shan or Southern mountain school from a locality in Shensi.] [Footnote 843: [Chinese: ] Nanjio, Cat. 1493, 1469, 1470, 1120, 1481, 1483, 1484, 1471.] [Footnote 844: [Chinese: ] or [Chinese: ]] [Footnote 845: From Mo-lai-ye, which seems to mean the extreme south of India. Dore gives some Chinese legends about him, p. 299.] [Footnote 846: For an appreciative criticism of the sect as known in Japan, see Anesaki's _Buddhist Art_, chap. III.] [Footnote 847: Nanjio, No. 530. Nos. 533, 534 and 1039 are also important texts of this sect.] [Footnote 848: In the T'ien-t'ai and Chen-yen schools, and indeed in Chinese Buddhism generally, Dharma (_Fa_ in Chinese) is regarded as cosmic law. Buddhas are the visible expression of Dharma. Hence they are identified with it and the whole process of cosmic evolution is regarded as the manifestation of Buddhahood.] [Footnote 849: [Chinese: ] See the account by Edkins, _Chinese Buddhism_, pp. 271 ff.] [Footnote 850: [Chinese: ]] [Footnote 851: [Chinese: ] See _China Mission Year Book_, 1896, p. 43.] [Footnote 852: For some account of them, see Stanton, The Triad Society, White Lotus Society, etc., 1900, reprinted from _China Review_, vols. XXI, XXII, and De Groot, _Sectarianism and religious persecution in China_, vol. I. pp. 149-259.] [Footnote 853: The Republic of China has not changed much from the ways of the Empire. The Peking newspapers of June 17, 1914, contain a Presidential Edict stating that "the invention of heretical religions by ill-disposed persons is strictly prohibited by law," and that certain religious societies are to be suppressed.] [Footnote 854: See, for an account of such a reformed sect, O. Francke, "Ein Buddhistischer Reformversuch in China," _T'oung Pao_, 1909, p. 567.] CHAPTER XLVI CHINA _(continued)_ CHINESE BUDDHISM AT THE PRESENT DAY The Buddhism treated of in this chapter does not include Lamaism, which being identical with the religion of Tibet and Mongolia is more conveniently described elsewhere. O
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