Footnote 277: The Bayang Inscription, _Corpus_, I. pp. 31 ff. which
mentions the dates 604 and 626 as recent.]

[Footnote 278: _Corpus_, II. p. 422 Saivapasupatacaryyau. The
inscription fixes the relative rank of various Acaryas.]

[Footnote 279: See _B.E.F.E.O._ 1906, p. 70.]

[Footnote 280: See specially on this subject, Coedes in _Bull. Comm.
Archeol. de l'Indochine_, 1911, p. 38, and 1913, p. 81, and the
letterpress of _Le Bayon d'Angkor Thorn_, 1914.]

[Footnote 281: I have seen myself a stone lingam carved with four
faces in a tank belonging to a temple at Mahakut not far from
Badami.]

[Footnote 282: Suvarnamayalingagatesvare te sukshmantaratmani.
Inscrip. of Prea Ngouk, _Corpus_, I. p. 157.]

[Footnote 283: _E.g._ see _Epig. Indica_, vol. III. pp. 1 ff. At
Pattadkal (which region offers so many points of resemblance to
Camboja) King Vijayaditya founded a temple of Vijayesvara and two
Queens, Lokamahadevi and Trailokyamahadevi founded temples of
Lokesvara and Trailokyesvara.]

[Footnote 284: Aymonier, II. pp. 257 ff. and especially Finot in
_B.E.F.E.O._ 1915, xv. 2, p. 53.]

[Footnote 285: See above.]

[Footnote 286: Sammohana and Niruttara are given as names of Tantras.
The former word may perhaps be the beginning of a compound. There are
Pali works called Sammohavinodini and S. vinasini. The inscription
calls the four treatises the four faces of Tumburn.]

[Footnote 287: This shows that matriarchy must have been in force in
Camboja.]

[Footnote 288: Janapada as the name of a locality is cited by
Bothlingck and Roth from the Gana to Panini, 4. 2. 82.]

[Footnote 289: Possibly others may have held office during this long
period, but evidently all three priests lived to be very old men and
each may have been Guru for forty years.]

[Footnote 290: This place which means merely "the abode of Hari and
Hara" has not been identified.]

[Footnote 291: _Corpus_, II. Inscrip. lvi. especially pp. 248-251.]

[Footnote 292: Veal Kantel. _Corpus_, I. p. 28.]

[Footnote 293: Inscr. of Prah Khan, _B.E.F.E.O._ 1904, p. 675.]

[Footnote 294: _B.E.F.E.O._ 1904, p. 677.]

[Footnote 295: Just as a Vedic sacrifice was performed in the court of
the temple of Chidambaram about 1908.]

[Footnote 296: Aymonier, _Cambodja_, I. p. 442.]

[Footnote 297: Sasta sounds like a title of Sakyamuni, but, if
Aymonier is correct, the personage is described as a Bodhisattva.
There were pagoda slaves even in modern Burma.]