ids, _Buddhist
Psychology_, pp. 34, 35.]

[Footnote 465: But see Maj. Nik. 79, for the idea that there is
something beyond happiness.]

[Footnote 466: Dig. Nik. 22.]

[Footnote 467: Sutta-Nipata, 787.]

[Footnote 468: Padhanam. But in later Buddhism we also find the idea
that nirvana is something which comes only when we do not struggle for
it.]

[Footnote 469: Metta, corresponding exactly to the Greek [Greek: agapei]
of the New Testament.]

[Footnote 470: III. 7. The translation is abbreviated.]

[Footnote 471: More literally, "All the occasions which can be used for
doing good works."]

[Footnote 472: Sutta-Nipata, 1-8, _S.B.E._ vol. X. p. 25 and see also
Ang. Nik. IV. 190 which says that love leads to rebirth in the higher
heavens and Sam. Nik. XX. 4 to the effect that a little love is better
than great gifts. Also _Questions of Milinda_, 4. 4. 16.]

[Footnote 473: Ang. Nik. 1. 2. 4.]

[Footnote 474: Cf. too Mahavag. VIII. 22 where a monk is not blamed for
giving the property of the order to his parents.]

[Footnote 475: Sati is the Sanskrit Smriti.]

[Footnote 476: Dhammap. 160.]

[Footnote 477: Bhag-gita, 3. 27.]

[Footnote 478: Vishnu Pur. II. 13. The ancient Egyptians also, though
for quite different reasons, did not accept our ideas of personality.
For them man was not an individual unity but a compound consisting of
the body and of several immaterial parts called for want of a better
word souls, the _ka_, the _ba_, the _sekhem_, etc., which after death
continue to exist independently.]

[Footnote 479: _Ueber den Stand der indischen Philosophie zur Zeit
Mahaviras und Buddhas_, 1902. And On the problem of Nirvana in _Journal
of Pali Text Society_, 1905. See too Sam. Nik. XXII. 15-17.]

[Footnote 480: Maj. Nik. 22.]

[Footnote 481: Compare also the sermon on the burden and the bearer and
Sam Nik. XXII. 15-17. It is admitted that Nirvana is not dukkha and not
aniccam and it seems to be implied it is not anattam.]

[Footnote 482: See the argument with Yamaka in Sam. Nik. XXII. 85.]

[Footnote 483: See Sam. Nik. III., XXII. 97.]

[Footnote 484: Also pannakkhandha or vijja.]

[Footnote 485: Dig. Nik. II.]

[Footnote 486: These exercises are hardly possible for the laity.]

[Footnote 487: See chap. XIV. for details.]

[Footnote 488: Sanskrit Nirvana: Pali Nibbana.]

[Footnote 489: Maj. Nik. 26.]

[Footnote 490: _E.g_. the words addressed to Buddha, nibbuta nuna sa
nari yassayam idiso