s Bhikkhu by priest.]
[Footnote 550: The same idea occurs in the Upanishads, _e.g._ Brih.-Ar.
Up. IV. 4. 23, "he becomes a true Brahman."]
[Footnote 551: Especially in R.O. Franke's article in the _J.P.T.S._
1908. To demonstrate the "literary dependence" of chapters XI., XII. of
the Cullavagga does not seem to me equivalent to demonstrating that the
narratives contained in those chapters are "air-bubbles."]
[Footnote 552: The mantras of the Brahmans were hardly a sacred book
analogous to the Bible or Koran and, besides, the early Buddhists would
not have wished to imitate them.]
[Footnote 553: _E.g._ Dig. Nik. XVI.]
[Footnote 554: Cullav. XI. i. 11.]
[Footnote 555: Especially in Chinese works.]
[Footnote 556: Upali, Dasaka, Sonaka, Siggava (with whom the name of
Candravajji is sometimes coupled) and Tissa Moggaliputta. This is the
list given in the Dipavamsa.]
[Footnote 557: Sam. Nik. XVI. 11. The whole section is called Kassapa
Samyutta.]
[Footnote 558: They are to be found chiefly in Cullavagga, XII.,
Dipavamsa, IV. and V. and Mahavamsa, IV.]
[Footnote 559: The Dipavamsa adds that all the principal monks present
had seen the Buddha. They must therefore all have been considerably over
a hundred years old so that the chronology is open to grave doubt. It
would be easier if we could suppose the meeting was held a hundred years
after the enlightenment.]
[Footnote 560: They are said to have rejected the Parivara, the
Patisambhida, the Niddesa and parts of the Jataka. These are all later
parts of the Canon and if the word rejection were taken literally it
would imply that the Mahasangiti was late too. But perhaps all that is
meant is that the books were not found in their Canon. Chinese sources
(_e.g._ Fa Hsien, tr. Legge, p. 99) state that they had an Abhidhamma of
their own.]
[Footnote 561: _Buddhist Records of the Western World_, vol. II. pp.
164-5; Watters, _Yuean Chwang_, pp. 159-161.]
[Footnote 562: Cap. XXXVI. Legge, p. 98.]
[Footnote 563: See I-tsing's _Records of the Buddhist Religion_, trans.
by Takakusu, p. XX. and Nanjio's _Catalogue of the Buddhist Tripitaka_,
nos. 1199, 1105 and 1159.]
[Footnote 564: An exception ought perhaps to be made for the Japanese
sects.]
[Footnote 565: The names are not quite the same in the various lists and
it seems useless to discuss them in detail. See Dipavamsa, V. 39-48,
Mahavamsa, V. ad in., Rhys Davids, _J.R.A.S._ 1891, p. 411, Rockhill,
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