ately correct, from an
excellent little work recently published by the Society for the
Propagation of Christian Knowledge--_Buddhism_, by T.W. Rhys Davids, p. 6.

INDEX.

Acts of the Apostles, evidence for, 142 f., 164
Addai, Doctrine of, 147
Ammonius, _Diatessaron_ of, 148
Anger, 5
Antioch, earthquake at, in A.D. 115, 107 f.
Aphthonius; see Elias of Salamia
Apocalypse, allusion to Paul in, 26, n. 2; language of, 27 ff.
Apollinaris, Claudius; date, 137; evidence for Gospels, 137
Aristion, 55
Ascension, evidence for, 165
Aubertin, 65, 66
Aucher, 145

Baronius, 112 n. 3
Bar-Salibi, Dionysius, 147 f.
Basnage, 65, 66
Baumgarten-Crusius, 70, 72
Baur, does not allude to Armenian version of Ignatian Epistles, 79;
date of martyrdom of Ignatius, 89 f.; place of his martyrdom, 95 ff.;
on Peregrinus Proteus, 102
Beausobre, 70, 71
Bleek, 7, 32, 60, 62, 68, 74, 80, 90, 93
Blondel, 65, 66
Bochart, 65, 66
Boehringer, 59, 62, 63, 80
Bunsen, 32, 62, 63, 79

Calvin, 64
Campianus, 64
Casaubon, 65, 67
Celsus, Origen on, 10 ff., 146
Centuriators, Magdeburg, 64
Chemnitz, 62, 64, 65
Christianity, claim to be Divine Revelation, not original, 166 f.;
history and achievements opposed to this claim, 167 f.;
census of religions, 168 n. 1; transformation of, 169 f.
Chrysostom, 108, 110, 111 f.
Ciasca, alleged Arabic version of Tatian's _Diatessaron_, 145, 150 f.
Clement of Alexandria, on Basilides, 18 f.
Cleophas, 52
Cook, 65, 66
Criticism, attitude towards, 1
Cureton, 62, 63, 65, 68 ff., 79, 83 f.
Curetonian version of Ignatian Epistles, 59 ff., 67 ff., 74 ff., 80 f.

Dallaeus, 62
Davidson, Dr., on passage of Irenaeus, 6; date of martyrdom of
Ignatius, 91; place of the martyrdom, 96
Delitzsch, 30, 31, 32
Denzinger, 78, 79, 80 n. 2, 103 n. 1
Diatessaron of Ammonius, 148 ff., 152 ff.
Diatessaron of Elias of Salamia, 148 ff.
Diatessaron of Tatian, 145 ff.; alleged Armenian version of Ephraem's
commentary on it, 145 f.; Latin translation by Aucher and
Moesinger, 145 f.; Arabic version of, translated by Ciasca, 145 f.;
Eusebius on it, 146 f.; did Eusebius directly know it? 146 f.;
Bar-Salibi on it, 147 f.; Theodoret suppresses it, 149 f.; the
genealogies of Jesus said to be excised, 149 f.; not all suppressed
in Armenian and Arabic works, 150; called 'Gospel according to the
Hebrews,' 150; Epiphanius had not seen it, 150; we could not identify
it, 15