evidence of Divine Revelation which is necessary, 157; miracles
as evidence destroyed by doubtful source, 157 f.; miraculous evidence
not original, 158 f., stream of miraculous pretension, 158; true
character of miracles betrayed, 158 f.; origin of belief in
supernatural interference, 159; assumptions to justify miracles,
159 f.; an Infinite Personal God, 159 f.; Divine design of
Revelation, 160; miracles antecedently incredible, 160 f.;
evidence for the Christian miracles, 161 f.; principles upon which
evidence examined, 162; evidence for Gospels, 162 f.; evidence for
Acts, 164; the remaining books of New Testament, 164 f.; evidence
of Paul, 165; evidence for Resurrection and Ascension, 165 f.;
results tested by general considerations, 166 ff.; claim of
Christianity to be Divinely revealed not original, 166 f.;
history and achievements of Christianity opposed to it, 167 f.;
census of religions, 168 n. 1; how far the Great Teacher was
misunderstood, 168 f.; transformation of Christianity, 169 f.;
alleged objections to disturbing belief, 169 f.; objections not
valid, 170 f.; argument that Divine Revelation is necessary to
man, 172 f.; we gain more than we lose by finding our theology
to be mere human inventions, 173 f.
Resurrection, evidence for, 165 f.
Reuss, 147
Riggenbach, on passage of Irenaeus, 5; on Sychar, 32
Ritschl, 62, 63
Rivet, 64, 65, 67
Routh, on passage of Irenaeus, 4
Ruinart, anniversary of Ignatius, 112
Rumpf, 60

Sanday, 33
Saumaise, 65, 66
Schleimann, 75 f.
Scholten, 11 n. 2, 80, 91 f., 96 f., 147
Schroeckh, 70, 71
Schuerer, 135
Shechem, 30 ff.
Simeon, 52, 105 f.
Smyrnaens, Letter of, 154 ff.; Dr. Lightfoot as a sceptical critic, 154 f.
Socinus, 65
Stephen, 142 f.
Sychar, 30 ff.
Synoptics, contrasted with Fourth Gospel, 26 f.

Tatian's _Diatessaron_: see Diatessaron
Theodoret, the Ignatian Epistles, 81
Thiersch, 7, 70
Tholuck, 7
Tischendorf, on passage of Irenaeus, 3 ff.; passage of Celsus, 11 ff.;
does not notice Armenian version of Ignatian Epistles, 80;
"testimony of Zacharias," in Epistle of Vienne and Lyons, 142;
it is a reference to the Protevangelium Jacobi, 142
Trajan, in connection with the martyrdom of Ignatius, 89 ff., 105 ff.
Tregelles, 60, 82 f.

Uhlhorn, 78, 79
Ussher, 67

Vienne and Lyons, Epistle of, 139 ff.; date, 139; the "testimony of
Zacharias,"