, Gospel according to, supposed reference to it in Epistle of Vienne
and Lyons, 141 f.; its use in _Diatessaron_, 149, 153
Luthardt, on passage of Irenaeus, 6; on Basilides, 18; on language of
Fourth Gospel and Apocalypse, 28 ff.
Magdeburg Centuriators, 64
Malalas, John, on martyrdom of Ignatius, 108 ff.
Marcus Aurelius, 105 f.
Mark, Presbyters and Papias on, 117 f.; not eye-witness but interpreter
of Peter, 118 f.; value of his Gospel as evidence, 118 f.; use in
_Diatessaron_, 149
Matthew, Presbyters and Papias on, 55 f., 119 ff.; wrote oracles in
Hebrew, 119 ff.; when translated, 121 ff.; use in _Diatessaron_
of Ammonius, 148; also in that of Tatian, 149 f.
Matthias, 16, 18
Mayerhoff, 91, 93
Melito of Sardis, 135 f.
Merx, 78, 79
Meyer, on passage of Irenaeus, 5, 82
Mill, on miracles, 36 ff.
Milman, 59, 62, 63, 105 n. 1, 107 f.
Moesinger, Ephraem's Commentary, 145 f., 150
Mozley, on belief, 35 f.
Neander, 70, 71 f., 105 f.
Neubauer, 30, 34
Nicephorus, 111 n. 1
Olshausen, 7, 32
"Oracles," meaning of, 124 ff.
Origen, on Celsus, 10 f.
Papias of Hierapolis, alleged quotations from him, 3 ff.; object of
his work, 22; references of Eusebius to him, 54 ff.; words of
the Presbyters, 55 f.; double reference to "John," 55 f.; he had
nothing to tell of Fourth Gospel, 55 ff.; on Mark's Gospel, 117 ff.;
on Matthew's Hebrew Oracles, 119 f.; value of his evidence for the
Gospels, 127 f.
Parker, 65, 66
Paul, Apostle, his treatment as prisoner compared to that of Ignatius,
100 f.; unconscious testimony regarding the supernatural, 165;
his testimony for Resurrection and Ascension, 165 f.
Pearson, 67
Peregrinus Proteus, 102 ff.
Perpetua, Saturus and, 100
Petau, 65, 67
Petermann, 78 ff.
Phillips, 147
Polycarp of Smyrna, 115 f.; date of martyrdom, 115
Polycarp, Martyrdom of, 135, 154 ff.; Dr. Lightfoot's short way with
the miraculous elements, 154 f.
Polycrates of Ephesus, date, 137; evidence for Fourth Gospel, 137
Pressense, de, 60
Protevangelium Jacobi, 142
Quadratus, Statius, date of proconsulship, 115
"Religion, Supernatural," argument of, 36 ff., 40 ff., 129 ff.; canons
of criticism, 130 ff.; the "testimony of Zacharias," Epistle of
Vienne and Lyons, 140 ff.; was Eusebius directly acquainted with
Tatian's _Diatessaron_? 146 f.; argument of S.R. practically
justified by Dr. Lightfoot, 154 ff.; conclusions of, 157 ff.;
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