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, Gospel according to, supposed reference to it in Epistle of Vienne and Lyons, 141 f.; its use in _Diatessaron_, 149, 153 Luthardt, on passage of Irenaeus, 6; on Basilides, 18; on language of Fourth Gospel and Apocalypse, 28 ff. Magdeburg Centuriators, 64 Malalas, John, on martyrdom of Ignatius, 108 ff. Marcus Aurelius, 105 f. Mark, Presbyters and Papias on, 117 f.; not eye-witness but interpreter of Peter, 118 f.; value of his Gospel as evidence, 118 f.; use in _Diatessaron_, 149 Matthew, Presbyters and Papias on, 55 f., 119 ff.; wrote oracles in Hebrew, 119 ff.; when translated, 121 ff.; use in _Diatessaron_ of Ammonius, 148; also in that of Tatian, 149 f. Matthias, 16, 18 Mayerhoff, 91, 93 Melito of Sardis, 135 f. Merx, 78, 79 Meyer, on passage of Irenaeus, 5, 82 Mill, on miracles, 36 ff. Milman, 59, 62, 63, 105 n. 1, 107 f. Moesinger, Ephraem's Commentary, 145 f., 150 Mozley, on belief, 35 f. Neander, 70, 71 f., 105 f. Neubauer, 30, 34 Nicephorus, 111 n. 1 Olshausen, 7, 32 "Oracles," meaning of, 124 ff. Origen, on Celsus, 10 f. Papias of Hierapolis, alleged quotations from him, 3 ff.; object of his work, 22; references of Eusebius to him, 54 ff.; words of the Presbyters, 55 f.; double reference to "John," 55 f.; he had nothing to tell of Fourth Gospel, 55 ff.; on Mark's Gospel, 117 ff.; on Matthew's Hebrew Oracles, 119 f.; value of his evidence for the Gospels, 127 f. Parker, 65, 66 Paul, Apostle, his treatment as prisoner compared to that of Ignatius, 100 f.; unconscious testimony regarding the supernatural, 165; his testimony for Resurrection and Ascension, 165 f. Pearson, 67 Peregrinus Proteus, 102 ff. Perpetua, Saturus and, 100 Petau, 65, 67 Petermann, 78 ff. Phillips, 147 Polycarp of Smyrna, 115 f.; date of martyrdom, 115 Polycarp, Martyrdom of, 135, 154 ff.; Dr. Lightfoot's short way with the miraculous elements, 154 f. Polycrates of Ephesus, date, 137; evidence for Fourth Gospel, 137 Pressense, de, 60 Protevangelium Jacobi, 142 Quadratus, Statius, date of proconsulship, 115 "Religion, Supernatural," argument of, 36 ff., 40 ff., 129 ff.; canons of criticism, 130 ff.; the "testimony of Zacharias," Epistle of Vienne and Lyons, 140 ff.; was Eusebius directly acquainted with Tatian's _Diatessaron_? 146 f.; argument of S.R. practically justified by Dr. Lightfoot, 154 ff.; conclusions of, 157 ff.;
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