Paul, 22 f.; on Justin Martyr's quotations,
23 ff.; on duration of ministry of Jesus, 26 f.; on Hebraic character
of language of the Fourth Gospel, 27 ff.; identification of Sychar,
30 ff.; on argument of S.R., 36 ff.; on silence of Eusebius, 45 ff.;
the intention of Eusebius, 44 f.; procedure of Eusebius, 50 f.;
silence of Eusebius as evidence for Fourth Gospel, 56 f.; on
Ignatian Epistles, 57 ff.; on view of Lipsius, 60 f.; misstatements
regarding references in S.R., 61 ff.; differentiation of Ignatian
Epistles, 80 ff.; their position in MSS., 82 ff.; on martyr-journey
and treatment of Ignatius, 99 f.; compared with Apostle Paul's,
100 f.; compared with case of Peregrinus Proteus, 101 ff.; on
John Malalas, 108 ff.; on Polycarp of Smyrna, 115 f.; date of his
Epistle, 115; does not examine alleged quotations of Gospels, 116;
on Papias of Hierapolis, 117 ff.; Papias on Mark, 117 f.; Papias on
Matthew, 119 ff.; on accuracy of Papias, 120 ff.; translation of
Hebrew Oracles of Matthew, 121 f.; on Gospel according to the
Hebrews, 122 f.; on nature of Oracles of Matthew, 124 ff.; can
Oracles include narrative? 125 f.; his misapprehension of argument
of S.R., 129 ff.; on Martyrdom of Polycarp, 135; on Melito of
Sardis, 135 f.; erroneous quotation from S.R., 136, n. 2; on
Claudius Apollinaris, 137 f.; on Polycrates of Ephesus, 137; on
Epistle of Vienne and Lyons, 139 ff.; on the "testimony of Zacharias,"
140 ff.; alleged reference to Acts, 142 f.; alleged reference
to Fourth Gospel, 144; Tatian's Diatessaron, 145 f.; on Eusebius's
mention of it, 146 f.; did he directly know it? 146; on Doctrine
of Addai, 147; it mentions Tatian's Diatessaron, 147; Dionysius
Bar-Salibi on Tatian's _Diatessaron_, 147 f.; on _Diatessaron_ of
Ammonius, 148; quite different from Tatian's work, 148 f.;
similarity to Arabic version asserted by Hemphill, 149; case of
Victor of Capua, 152 f.; Victor must have been mistaken, 153 f.;
Victor not mistaken after all, 153; on Letter of the Smyrnaens,
154 ff.; a short way with its miraculous elements, 154 f.;
practically justifies procedure of "Supernatural Religion," 156
Lipsius, on Ignatian Epistles, 60 f., 63, 78, 79; on Martyrdom of
Polycarp, 135
Logia, meaning of, in N.T., 124 ff.
Logos doctrine in Apocalypse, 30 n. 1
Lucian, 12, 101 f.
Luke