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Project Gutenberg's A Reply to Dr. Lightfoot's Essays, by Walter R. Cassels This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: A Reply to Dr. Lightfoot's Essays Author: Walter R. Cassels Release Date: September 24, 2004 [EBook #13433] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK A REPLY TO DR. LIGHTFOOT'S ESSAYS *** Produced by David Ross <davidross@despammed.com> and Freethought Archives <freethought@despammed.com> PRODUCTION NOTES: A Reply to Dr Lightfoot's Essays by Walter R. Cassels (4-Sep-1826 to 10-Jun-1907) Originally published anonymously in 1889. Transcribed by the Freethought Archives <freethought@despammed.com> A REPLY TO DR LIGHTFOOT'S ESSAYS BY THE AUTHOR OF "SUPERNATURAL RELIGION" LONDON 1889 INTRODUCTION. I sincerely rejoice that Dr. Lightfoot has recovered from his recent illness. Of this restoration the vigorous energy of his preface to his republication of the Essays on _Supernatural Religion_ affords decided evidence, and I hope that no refutation of this inference at least may be possible, however little we may agree on other points. It was natural that Dr. Lightfoot should not be averse to preserving the more serious part of these Essays, the preparation of which cost him so much time and trouble; and the republication of this portion of his reply to my volumes, giving as it does the most eloquent and attractive statement of the ecclesiastical case, must be welcome to many. I cannot but think that it has been an error of judgment and of temper, however, to have rescued from an ephemeral state of existence and conferred literary permanence on much in his present volume, which is mere personal attack on his adversary and a deliberate attempt to discredit a writer with whom he pretends to enter into serious argument. A material part of the volume is composed of such matter. I cannot congratulate him on the spirit which he has displayed. Personally I am profoundly indifferent to such attempts at detraction, and it is with heretical amusement that I contemplate the large part which purely individual and irrelevant criticism is made to play in stuffing out the proportions of orthodox
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