other eight
Echtheit dieser Recension ist | distinctly maintain the
keineswegs sicher." He considers the | genuineness of the Curetonian
priority of the Curetonian "in the | letters." [63:1]
highest degree probable." |
|
_Lipsius_ rejects all the Epistles, |
as I have already said, but |
maintains the priority of the |
Syriac. |

Dr. Lightfoot's statement, therefore, is a total misrepresentation of
the facts, and of that mischievous kind which does most subtle injury.
Not one reader in twenty would take the trouble to investigate, but
would receive from such positive assertions an impression that my note
was totally wrong, when in fact it is literally correct.

Continuing his analysis, Dr. Lightfoot fights almost every inch of the
ground in the very same style. He cannot contradict my statement that so
early as the sixteenth century the strongest doubts were expressed
regarding the authenticity of any of the Epistles ascribed to Ignatius,
and that the Magdeburg Centuriators attacked them, and Calvin declared
them to be spurious, [64:1] but Dr. Lightfoot says: "The criticisms of
Calvin more especially refer to those passages which were found in the
Long Recension alone." [64:2] Of course only the Long Recension was at
that time known. Rivet replies to Campianus that Calvin's objections
were not against Ignatius but the Jesuits who had corrupted him. [64:3]
This is the usual retort theological, but as I have quoted the words of
Calvin the reader may judge for himself. Dr. Lightfoot then says:

"The clause which follows contains a direct misstatement. Chemnitz
did not fully share the opinion that they were spurious; on the
contrary, he quotes them several times as authoritative; but he says
that they 'seem to have been altered in many places to strengthen
the position of the Papal power, &c.'" [64:4]

Pearson's statement here quoted must be received with reserve, for
Chemnitz rather speaks sarcastically of those who quote these Epistles
as evidence. In treating them as ancient documents or speaking of parts
of them with respect, Chemnitz does nothing more than the Magdeburg
Centuriators, but this is a very different thing from directly ascribing
them to Ignatius himself. The Epistles in the "Long Recension were
before Chemnitz both in the Latin and Greek forms. He says of them:
"... multas hab