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on of those who positively rejected the Epistles, and not unfairly representing the hesitation of those who did not fully accept them. I said, then, in guarded terms--and I italicise the part which Dr. Lightfoot chooses to suppress--that "similar _doubts, more or less definite_," were expressed by the writers referred to. Dr. Lightfoot admits that Bochart directly condemns one Epistle, and would probably have condemned the rest also; that Aubertin, Blondel, Basnage, R. Parker, and Saumaise actually rejected all; and that Cook pronounces them "either supposititious or shamefully corrupted." So far, therefore, there can be no dispute. I will now take the rest in succession. Dr. Lightfoot says that Humfrey "considers that they have been interpolated and mutilated, but he believes them genuine in the main." Dr. Lightfoot has so completely warped the statement in the text, that he seems to demand nothing short of a total condemnation of the Epistles in the note, but had I intended to say that Humfrey and all of these writers definitely rejected the whole of the Epistles I should not have limited myself to merely saying that they expressed "_doubts_ more or less definite," which Humfrey does. Dr. Lightfoot says that Socinus "denounces corruptions and anachronisms, but so far as I can see does not question a nucleus of genuine matter." His very denunciations, however, are certainly the expression of "doubts, more or less definite." "Casaubon, far from rejecting them altogether," Dr. Lightfoot says, "promises to defend the antiquity of some of the Epistles with new arguments." But I have never affirmed that he "rejected them altogether." Casaubon died before he fulfilled the promise referred to, so that we cannot determine what arguments he might have used. I must point out, however, that the antiquity does not necessarily involve the authenticity of a document. With regard to Rivet the case is different. I had overlooked the fact that in a subsequent edition of the work referred to, after receiving Archbishop Usher's edition on of the Short Recension, he had given his adhesion to "that form of the Epistles." [67:1] This fact is also mentioned by Pearson, and I ought to have observed it. [67:2] Petau, the last of the writers referred to, says: "Equidem haud abnuerim epistolas illius varie interpolatas et quibusdam additis mutatas, ac depravatas fuisse: tum aliquas esse supposititias: verum nullas omnino ab Ignatio Epistolas es
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