dering the construction of Irenaeus by the
"habe," quietly inserts "say they," in reference to these "high
authorities of Papias," without a hint that these words are his own.
[9:2]

My argument briefly is, that there is no ground for asserting that the
passage in question, with its reference to "many mansions," was derived
from the presbyters of Papias, or from his book, and that it is not a
quotation from a work which quotes the presbyters as quoting these
words, but one made more directly by Irenaeus--not directly from the
Gospel, but probably from some contemporary, and representing nothing
more than the exegesis of his own day.

The second point of Canon Lightfoot's attack is in connection with
a discussion of the date of Celsus. Dr. Lightfoot quotes a passage
from Origen given in my work, [10:1] upon which he comments as follows:
"On the strength of the passage so translated, our author supposes
that Origen's impression concerning the date of Celsus had meanwhile
been 'considerably modified,' and remarks that he now 'treats him
as a contemporary.' Unfortunately, however, the tenses, on which
everything depends, are freely handled in this translation. Origen
does not say 'Celsus _has promised_,' but 'Celsus _promises_ ([Greek:
epangellomenon])--_i.e._, in the treatise before him, Origen's knowledge
was plainly derived from the book itself. And, again, he does not say
'If he _has not fulfilled_ his promise to write,' but 'If he _did not
write_ as he undertook to do' ([Greek: _egrapsen huposchomenos_]);
nor 'If he _has commenced and finished_,' but 'If he _commenced and
finished_' ([Greek:_arxamenos sunetelese_]). Thus Origen's language
itself here points to a past epoch, and is in strict accordance with
the earlier passages in his work." [10:2] These remarks, and the
triumphant exclamation of Dr. Lightfoot at the close that here
"an elaborate argument is wrecked on this rock of grammar," convey
a totally wrong impression of the case.

The argument regarding this passage in Origen occurs in a controversy
between Tischendorf and Volkmar, the particulars of which I report;
[10:3] and to avoid anticipation of the point, I promise to give the
passage in its place, which I subsequently do. All the complimentary
observations which Dr. Lightfoot makes upon the translation actually
fall upon the head of his brother apologist, Tischendorf, whose
rendering, as he so much insists upon it, I merely reproduce. The
manner in w