to Tedaldo's house, where they supped that night, and on this wise
they continued to feast several days longer.
[Footnote 189: Lit. despite, rancour (_rugginuzza_), but the phrase
appears to refer to the suspicions excited by the whispers that had
been current, as above mentioned, of the connection between Ermellina
and Tedaldo.]
The Florentines awhile regarded Tedaldo with amazement, as a man risen
from the dead; nay, in many an one's mind, and even in that of his
brethren, there abode a certain faint doubt an he were indeed himself
and they did not yet thoroughly believe it, nor belike had they
believed it for a long time to come but for a chance which made them
clear who the murdered man was which was on this wise. There passed
one day before their house certain footmen[190] of Lunigiana, who,
seeing Tedaldo, made towards him and said, 'Give you good day,
Faziuolo.' Whereto Tedaldo in his brothers' presence answered, 'You
mistake me.' The others, hearing him speak, were abashed and cried him
pardon, saying, 'Forsooth you resemble, more than ever we saw one man
favour another, a comrade of ours called Faziuolo of Pontremoli, who
came hither some fortnight or more agone, nor could we ever since
learn what is come of him. Indeed, we marvelled at the dress, for that
he was a soldier, even as we are.' Tedaldo's elder brother, hearing
this, came forward and enquired how this Faziuolo had been clad. They
told him and it was found to have been punctually as they said;
wherefore, what with these and what with other tokens, it was known
for certain that he who had been slain was Faziuolo and not Tedaldo,
and all doubt of the latter[191] accordingly departed [the minds of]
his brothers and of every other. Tedaldo, then, being returned very
rich, persevered in his love and the lady falling out with him no
more, they long, discreetly dealing, had enjoyment of their love. God
grant us to enjoy ours!"
[Footnote 190: _i.e._ foot-soldiers.]
[Footnote 191: _i.e._ of his identity.]
THE EIGHTH STORY
[Day the Third]
FERONDO, HAVING SWALLOWED A CERTAIN POWDER, IS ENTOMBED FOR
DEAD AND BEING TAKEN FORTH OF THE SEPULCHRE BY THE ABBOT,
WHO ENJOYETH HIS WIFE THE WHILE, IS PUT IN PRISON AND GIVEN
TO BELIEVE THAT HE IS IN PURGATORY; AFTER WHICH, BEING
RAISED UP AGAIN, HE REARETH FOR HIS OWN A CHILD BEGOTTEN OF
THE ABBOT ON HIS WIFE
The end being come of Emilia's long story,--which had n
|