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from the social-religious to the economic conception was complete, and the frontier was deeply influenced by the change to "land mongering." In one respect, however, there was an increasing recognition of the religious and social element in settling the frontier, due in part, no doubt, to a desire to provide for the preservation of eastern ideals and influences in the West. Provisions for reserving lands within the granted townships for the support of an approved minister, and for schools, appear in the seventeenth century and become a common feature of the grants for frontier towns in the eighteenth.[61:1] This practice with respect to the New England frontier became the foundation for the system of grants of land from the public domain for the support of common schools and state universities by the federal government from its beginning, and has been profoundly influential in later Western States. Another ground for discontent over land questions was furnished by the system of granting lands within the town by the commoners. The principle which in many, if not all, cases guided the proprietors in distributing the town lots is familiar and is well stated in the Lancaster town records (1653): And, whereas Lotts are Now Laid out for the most part Equally to Rich and poore, Partly to keepe the Towne from Scatering to farr, and partly out of Charitie and Respect to men of meaner estate, yet that Equallitie (which is the rule of God) may be observed, we Covenant and Agree, That in a second Devition and so through all other Devitions of Land the mater shall be drawne as neere to _equallitie according to mens estates_ as wee are able to doe, That he which hath now more then his estate Deserveth in home Lotts and entervale Lotts shall haue so much Less: and he that hath Less then his estate Deserveth shall haue so much more.[62:1] This peculiar doctrine of "equality" had early in the history of the colony created discontents. Winthrop explained the principle which governed himself and his colleagues in the case of the Boston committee of 1634 by saying that their divisions were arranged "partly to prevent the neglect of trades." This is a pregnant idea; it underlay much of the later opposition of New England as a manufacturing section to the free homestead or cheap land policy, demanded by the West and by the labor party, in the national public domain. The migration
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