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ds of that colony were in competition with the Maryland lands, offered between 1717 and 1738 at forty shillings sterling per hundred acres, which in 1738 was raised to five pounds sterling.[101:6] At the same time, in the Virginia Valley, as will be recalled, free grants were being made of a thousand acres per family. Although large tracts of the Shenandoah Valley had been granted to speculators like Beverley, Borden, and the Carters, as well as to Lord Fairfax, the owners sold six or seven pounds cheaper per hundred acres than did the Pennsylvania land office.[102:1] Between 1726 and 1734, therefore, the Germans began to enter this valley,[102:2] and before long they extended their settlements into the Piedmont of the Carolinas,[102:3] being recruited in South Carolina by emigrants coming by way of Charleston--especially after Governor Glenn's purchase from the Cherokee in 1755, of the extreme western portion of the colony. Between 1750 and the Revolution, these settlers in the Carolinas greatly increased in numbers. Thus a zone of almost continuous German settlements had been established, running from the head of the Mohawk in New York to the Savannah in Georgia. They had found the best soils, and they knew how to till them intensively and thriftily, as attested by their large, well-filled barns, good stock, and big canvas-covered Conestoga wagons. They preferred to dwell in groups, often of the same religious denomination--Lutherans, Reformed, Moravians, Mennonites, and many lesser sects. The diaries of Moravian missionaries from Pennsylvania, who visited them, show how the parent congregations kept in touch with their colonies[102:4] and how intimate, in general, was the bond of connection between this whole German frontier zone and that of Pennsylvania. Side by side with this German occupation of Valley and Piedmont, went the migration of the Scotch-Irish.[103:1] These lowland Scots had been planted in Ulster early in the seventeenth century. Followers of John Knox, they had the contentious individualism and revolutionary temper that seem natural to Scotch Presbyterianism. They were brought up on the Old Testament, and in the doctrine of government by covenant or compact. In Ireland their fighting qualities had been revealed in the siege of Londonderry, where their stubborn resistance balked the hopes of James II. However, religious and political disabilities were imposed upon these Ulstermen, which made them di
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