r haemon apephaenato].]

_Ibid._ 217 D.

[Greek: [ephae autois hoti] Mousaes pros taen sklaerokardian humon
epetrepse to apoluein taen gunaika autou. Ap' archaes gar ou
gegonen houtos. Theos gar (phaesi) sunezeuxe tautaen taen suzugian
kai ho sunezeuxen ho kurios, anthropos (ephae) mae chorizeto.]

_Ibid. 218 D.

[Greek: ho gar Theos (phaesin) eipe tima ton patera sou kai taen
maetera sou, hina eu soi genaetai; humeis de (phaesin) eiraekate
(tois presbuterois legon), doron to Theo ho ean ophelaethaes ex
emou, kai aekurosate ton nomon tou Theou, dia taen paradosin humon
ton presbuteron. Touto de Haesaias exephonaesen eipon; ho laos
houtos tois cheilesi me tima hae de kardia auton porro apechei ap'
emou. Mataen de sebontai me, didaskontes didaskalias, entalmata
anthropon.]

_Ibid._ 220 D, 221 A.

[Greek: to gar, Ophthalmon anti ophthalmou kai odonta anti odontos ...
ego gar lego humin mae antistaenai holos to ponaero alla ean tis
se rhapisae strepson auto kai taen allaen siagona.]

_Matt._ xii. 25 (_Mark_ iii. 25, _Luke_ xi. 17).

[Greek: pasa polis ae oikia meristheisa kath' heautaes ou
stathaesetai.]

_Matt._ xix. 8, 6 (_Mark_ x. 5, 6, 9).

[Greek: legei autois; Hoti Mousaes pros taen sklaerokardian humon
epetrepsen humin apolusai tas gunaikas humon' ap' archaes de ou
gegonen houtos. ... ho oun ho theos sunezeuxen anthropos mae
chorizeto.]

_Matt._ xv. 4-8 (_Mark_ vii. 10, 11, 6, 9).

[Greek: ho gar theos eneteilato legon, Tima ton patera kai taen
maetera ... humeis de legete; hos an eipae to patri ae tae maetri;
Doron ho ean ex emou ophelaethaes,... kai aekurosate ton nomon tou
Theou dia taen paradosin humon. Hupokritai, kalos eprophaeteusen
peri humon Haesaias legon; Ho laos houtos tois cheilesin me tima,
hae de kardia auton porro apechei ap' emou; mataen de sebontai me
didaskontes didaskalias entalmata anthropon.]

_Matt_. v. 38, 39 (_Luke_ vi. 29).

[Greek: aekousate oti erraethae, Ophthalmon anti ophthalmou kai
odonta anti odontos ego de lego hymin mae antistaenai to ponaero
all hostis se rapizei eis taen dexian siagona sou, strephon auto
kai taen allaen.]

Some doubt indeed appears to be entertained by the author of
'Supernatural Religion' [Endnote 259:1] as to whether these
quotations are really taken from the first Synoptic; but it would
hardly have arisen if he had made a more special study of the
phenomena of patristic quotation. If he had done this, I do not
think there would have