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had been, for twenty years, a weak, amorphous, discreditable, and discredited government; and there was a great deal of revolutionary spirit, old and new, about. So France determined--in a word unacademic but tempting--to "revolute," and she "revoluted" at discretion, or indiscretion, to the top of her bent. This part of _Jerome Paturot_ gives a minute and (having had a good deal to do with the study both of history and of politics in my time), I think I may say boldly, a faithful account of _how_ she did it. And I think, further, that, if at least some of the innocent folk who the other day hailed the dawn of the Russian revolution had been acquainted with the book, they might have been less jubilant; while acquaintance would have helped others to anticipate the actual consequences. And I wish that some one would, in some form or other, bring its contents before those who, without being actual scoundrels, utter fanatics, or hopeless fools, want to bring revolution nearer home. Reybaud brings out, too verbosely and heavily perhaps, but with absolute truth and justice, the waste, the folly, the absolute illogicality of the popular cries, movements, everything. "Labour" was, happily, not then organised in France as it is in England to-day. But if any one would extract, and translate in a pamphlet form, the dying speech of the misguided tool Comtois in reference to his misleader, the typical "shop-steward" Percheron, he would do a mighty good deed. Still, of course this is a parenthesis; and the parenthesis is a thing hateful, I am told, perhaps not to gods but to some men. * * * * * Students of literature, even in a single language, much more in wider range, are well acquainted with a class of writers, largely increased since the introduction of printing, and more largely still since that of "periodicals," who enjoy a considerable--sometimes almost a great--reputation in their own time, and then are not so much discredited or disapproved as simply forgotten. They disappear, and their habitation is hardly even the dust-bin; it is the _oubliette_; and their places are taken by others whose fates are _not_ other. In fact, they are, in the famous phrase, "Priests who slay the slayer," etc. [Sidenote: Mery.] Of these, in French, I myself hardly know a more remarkable example than Joseph Mery, who, born two years before the end of the eighteenth century, lived for just two-thirds of the
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