ng time and did not cease, Dareios sent
a horseman to Idanthyrsos king of the Scythians and said as follows:
"Thou most wondrous man, why dost thou fly for ever, when thou mightest
do of these two things one?--if thou thinkest thyself able to make
opposition to my power, stand thou still and cease from wandering
abroad, and fight; but if thou dost acknowledge thyself too weak, cease
then in that case also from thy course, and come to speech with thy
master, bringing to him gifts of earth and water."
127. To this the king of the Scythians Idanthyrsos made answer thus: "My
case, O Persian, stands thus:--Never yet did I fly because I was afraid,
either before this time from any other man, or now from thee; nor have
I done anything different now from that which I was wont to do also in
time of peace: and as to the cause why I do not fight with thee at once,
this also I will declare to thee. We have neither cities nor land sown
with crops, about which we should fear lest they should be captured
or laid waste, and so join battle more speedily with you; but if it
be necessary by all means to come to this speedily, know that we have
sepulchres in which our fathers are buried; therefore come now, find
out these and attempt to destroy them, and ye shall know then whether we
shall fight with you for the sepulchres or whether we shall not fight.
Before that however, unless the motion comes upon us, we shall not join
battle with thee. About fighting let so much as has been said suffice;
but as to masters, I acknowledge none over me but Zeus my ancestor and
Hestia the queen of the Scythians. To thee then in place of gifts of
earth and water I shall send such things as it is fitting that thou
shouldest receive; and in return for thy saying that thou art my master,
for that I say, woe betide thee." 116 This is the proverbial "saying of
the Scythians." 117
128. The herald then had departed to report this to Dareios; and the
kings of the Scythians, having heard mention of subjection to a master,
were filled with wrath. They sent accordingly the division which was
appointed to be joined with the Sauromatai, that division of which
Scopasis was in command, bidding them come to speech with the Ionians,
namely those who were guarding the bridge of the Ister, and meanwhile
they who were left behind resolved not to lead the Persians wandering
about any more, but to attack them constantly as they were getting
provisions. Therefore they observ
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