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ternal evidence than by external testimony. This verdict becomes the more important because it proceeds from men of undoubted earnestness and high ability; who cannot be suspected of being either unacquainted with the evidence on which the point in dispute rests, nor inexperienced in the art of weighing such evidence. Moreover, their verdict has been independently reached; is unanimous; is unhesitating; has been eagerly proclaimed by all three on many different occasions as well as in many different places;(12) and may be said to be at present in all but undisputed possession of the field.(13) The first-named Editor enjoys a vast reputation, and has been generously styled by Mr. Scrivener, "the first Biblical Critic in Europe." The other two have produced text-books which are deservedly held in high esteem, and are in the hands of every student. The views of such men will undoubtedly colour the convictions of the next generation of English Churchmen. It becomes absolutely necessary, therefore, to examine with the utmost care the grounds of their verdict, the direct result of which is to present us with a mutilated Gospel. If they are right, there is no help for it but that the convictions of eighteen centuries in this respect must be surrendered. But if Tischendorf and Tregelles are wrong in this particular, it follows of necessity that doubt is thrown over the whole of their critical method. The case is a crucial one. Every page of theirs incurs suspicion, if their deliberate verdict in _this_ instance shall prove to be mistaken. 1. Tischendorf disposes of the whole question in a single sentence. "That these verses were not written by Mark," (he says,) "admits of satisfactory proof." He then recites in detail the adverse external testimony which his predecessors had accumulated; remarking, that it is abundantly confirmed by internal evidence. Of this he supplies a solitary sample; but declares that the whole passage is "abhorrent" to S. Mark's manner. "The facts of the case being such," (and with this he dismisses the subject,) "a healthy piety reclaims against the endeavours of those who are for palming off as Mark's what the Evangelist is so plainly shewn to have known nothing at all about."(14) A mass of laborious annotation which comes surging in at the close of verse 8, and fills two of Tischendorf's pages, has the effect of entirely divorcing the twelve verses in question from the inspired text of the Evangelist.
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