FREE BOOKS

Author's List




PREV.   NEXT  
|<   229   230   231   232   233   234   235   236   237   238   239   240   241   242   243   244   245   246   247   248   249   250   251   252   253  
254   255   256   257   258   259   260   261   262   263   264   265   266   267   268   269   270   271   272   273   274   275   276   277   278   >>   >|  
e shape of the totem, which carved or sculptured stone they wore as an ornament, or carried as a charm to ward off evil and bring them good luck.<51> We need only suppose that this system was very fully developed among the Mound Builders of Wisconsin, to see what important bearing it has on these effigy mounds. A tribe located on one of the fertile river valleys of Wisconsin was composed of various gens or clans. On some common point in proximity to their villages, or some spot which commanded a wide view of the surrounding country, each gens would rear an effigy of its totem, the animal sacred to them. In every tribe some gens would be the most powerful, or for some cause the most respected, and its totem would be given in the largest effigy, and would be placed in the most commanding position. In a different locality some other tribe would be located, and some other totem would be regarded as of the most importance. In this light effigy-mounds are not mere representatives of animal forms. They are picture-writings on a gigantic scale, and are the source of much true history. They tell us of different tribes, the clans which composed them, the religious beliefs, and the ruling gens of the tribe. Contemplating them, we seem to live again in the far-off past. The white man disappears; waving forests claim their ancient domain, and the rivers, with a more powerful current, roll in their olden channels. The animals whose forms are imaged here, go trooping through the forest or over the fertile bottom lands. The busy scenes of civilization give place to the placid quiet of primeval times, and we seem to see peaceful tribes of Mound Builders paying a rude veneration to their effigy-gods, where now are churches of a more soul-satisfying religion. But there is still another point to be learned from an examination of these ancient mounds. Not only are they totems of the tribes, but they were looked on in some sense as being guardian divinities, with power to protect the homes of the tribe. This is learned by studying the location in which they are placed. They occupy all points of observation. In other parts of the Mound Builders' country, wherever we find signal-mounds we find corresponding positions in Wisconsin occupied by groups of effigy-mounds, or if one only is present, it is always the one which, from the considerations we have stated, was regarded as the ruling effigy of that section. It is as if their builders pla
PREV.   NEXT  
|<   229   230   231   232   233   234   235   236   237   238   239   240   241   242   243   244   245   246   247   248   249   250   251   252   253  
254   255   256   257   258   259   260   261   262   263   264   265   266   267   268   269   270   271   272   273   274   275   276   277   278   >>   >|  



Top keywords:

effigy

 

mounds

 
tribes
 

Builders

 
Wisconsin
 

regarded

 

located

 
fertile
 

composed

 

powerful


animal

 

country

 

learned

 
ancient
 

ruling

 

imaged

 
veneration
 

current

 

channels

 

animals


forest
 

bottom

 
placid
 
civilization
 

paying

 
trooping
 

scenes

 

peaceful

 

primeval

 

signal


positions

 

observation

 

occupy

 
points
 

occupied

 

groups

 

section

 

builders

 

stated

 

present


considerations

 

location

 
studying
 

examination

 

satisfying

 

religion

 

totems

 

protect

 

divinities

 
guardian